New Book List

"Meet Bird and Mimi in this brilliant new novel from one of Canada’s foremost authors. Inspired by a handful of old postcards sent by Uncle Leroy nearly a hundred years earlier, Bird and Mimi attempt to trace Mimi’s long-lost uncle and the family medicine bundle he took with him to Europe. “I’m sweaty and sticky. My ears are still popping from the descent into Vaclav Havel. My sinuses ache. My stomach is upset. My mouth is a sewer. I roll over and bury my face in a pillow. Mimi snuggles down beside me with no regard for my distress. ‘My god,’ she whispers, ‘can it get any better?’” By turns witty, sly and poignant, this is the unforgettable tale of one couple’s holiday trip to Europe, where their wanderings through its famous capitals reveal a complicated history, both personal and political."-- Provided by publisher.

"Dr. Brown's volume carefully describes the source of Abraham Maslow's theory of self-actualization, which was based on observations of the Siksika tribe of northern Alberta. She elucidates the potential benefits of re-capturing and using the material Maslow interpreted according to his dominant cultural worldview in a manner more congruent with the original Siksika worldview, belief system, values, and practices. As a professional psychologist and Blackfeet Tribal member with family roots in the Siksika nation, I am pleased that my people's ancient truths have been captured and shared accurately." ~ Joseph Stone, psychologist working with the Maori"This book will help heal the 'soul wound' of Native families and individuals across First Nations of Canada and the 566 Tribes of the United States. As a 32-year-veteran facilitator of healing from historical trauma, I wept during conversations with Dr. Sidney Stone Brown, hearing how she wrote, re-visioned, and stood firm is speaking truth about our tribal paradigms of indigenous thought and knowledge of how our worldviews, language, values, ancient truths, and ceremonies will bring miracles of hope and healing. We applaud Dr. Sidney Stone Brown for capturing that sacred process of self-actualization and sharing it with the world." ~ Theda New Breast, Native Wellness Institute

"Cedar has nearly forgotten what her family looks like. Phoenix has nearly forgotten what freedom feels like. And Elsie has nearly given up hope. Nearly. As Cedar floats between foster homes, and eventually goes to live with her estranged father, she grapples with the pain of being separated from her mother, Elsie, and sister, Phoenix. From a youth detention centre, Phoenix gives birth to a baby she'll never get to raise, and finds herself trying to--or wondering if she even should--forgive herself for all the harm she's caused. Elsie, struggling with addiction and determined to turn her life around, is buoyed by the very idea of being reunited with her daughters and strives to be someone they can depend on, unlike her own distant mother, Margaret. These are the Strangers, each of them haunted in their own way by the death of Elsie's youngest daughter, Sparrow, a sweet, boisterous 8-year-old who died suddenly of pneumonia, leaving the family reeling from the weight of her loss. Between flickering moments of warmth and support, the women diverge and reconnect, fighting to survive in a fractured system that dares them to succeed, but expects them to fail. Facing the distinct blade of racism from those they trusted most, and a severe ignorance that surrounds them and confines their every move, they urge each other to move through the darkness, all the while wondering if they will ever emerge on the other side"-- Provided by publisher.

"Indigenous Research Design is a unique collection that explores the ways researchers conceptualize and carry out projects including the approaches, ethics, methods, and impacts. With a focus on deepening our understanding of Indigenous research design and the ways in which Indigenous theories of research are indivisible from Indigenous peoples' lived experiences and practices, contributors from across the globe discuss how we can rethink conventional approaches to data collection. Elements are discussed within qualitative, quantitative, and mixed-methods research according to Indigenous research worldviews, self-determination, and self-development."-- Provided by publisher.

Years ago, when plagues and natural disasters killed millions of people, much of the world stopped dreaming. Without dreams, people are haunted, sick, mad, unable to rebuild. The government soon finds that the Indigenous people of North America have retained their dreams, an ability rumored to be housed in the very marrow of their bones. Soon, residential schools pop up—or are re-opened—across the land to bring in the dreamers and harvest their dreams.

"In Wendy's Revenge, Scott's titular heroine returns with a fresh set of awkward misadventures and messy nights out. When the book opens, aspiring artist Wendy has decided to move to the west coast to clear her head...Young artists struggle with mental health issues, they get wasted and hook up with men with gross piercings, and they're afflicted with an insatiable longing for a stable identity--stability they themselves undermine. Scott's deceptively simple, inky character drawings evoke millennial culture with such Jungian accuracy that you can't help but stare and giggle in equal measure. Praised by The New Yorker, Guardian, Globe and Mail, and with an appearance in the Best American Comics anthology, it's clear why Walter Scott's Wendy comics have taken critics by storm."-- Provided by publisher.

"With generosity, diligence and deep commitment to their community, Elders from Lhù'ààn Mân Keyi (Kluane First Nation) recorded oral histories about their lives in the southwest Yukon. They shared wisdom, stories and songs passed down from grandparents, aunties and uncles, in Dań kʼe (Southern Tutchone, Kluane dialect) and English. This years-long project arose from the Elders' desire for their children and future generations to know the foundations of language, culture, skills and beliefs that will keep them proud, healthy and strong. The Elders speak of life before the Alaska Highway, when their grandparents drew on thousands of years of traditional knowledge to live on the land through seasonal rounds of hunting and gathering; the dark years after the building of the Alaska Highway, when children were taken away to residential schools and hunting grounds were removed to form the Kluane Game Preserve and National Park; and the decades since, when the community worked through the Yukon land claims process to establish today's self-governing First Nation. Inclusivity is a key community value. The Elders' stories are accompanied by the voices of youth and citizens of all ages, along with a history of the Kluane region. The book is beautifully illustrated with Elders' photographs, historical images and art work, and photos showing breathtaking views of Kluane mountains, lakes, sites, trails, and activities in the community today. With passionate and deeply informed voices, this is a stirring portrait created by a community that has shown resilience through massive changes and remains dedicated to preserving their culture, language and lands for the generations to come."-- Provided by publisher.

"It's 1956, and six-year-old Eddie Toma lives with his mother, Grace, and his little brother, Lewis, near the Salmon River on the far edge of the Okanagan Indian Reserve in the British Columbia Southern Interior. Grace, her friend Isabel, Isabel's husband Ray, and his nephew Gregory cross the border to work as summer farm labourers in Washington state. There Eddie is free to spend long days with Gregory exploring the farm: climbing a hill to watch the sunset and listening to the wind in the grass. The boys learn from Ray's funny and dark stories. But when tragedy strikes, Eddie returns home grief-stricken, confused, and lonely. Eddie's life is governed by the decisions of the adults around him. Grace is determined to have him learn the ways of the white world by sending him to school in the small community of Falkland. On Eddie's first day of school, as he crosses the reserve boundary at the Salmon River bridge, he leaves behind his world. Grace challenges the Indian Agent and writes futile letters to Ottawa to protest the sparse resources in their community. His father returns to the family after years away only to bring chaos and instability. Isabel and Ray join them in an overcrowded house. Only in his grandmother's company does he find solace and true companionship. In his teens, Eddie's future seems more secure--he finds a job, and his long-time crush on his white neighbour Eva is finally reciprocated. But every time things look up, circumstances beyond his control crash down around him. The cumulative effects of guilt, grief, and despair threaten everything Eddie has ever known or loved. All the Quiet Places is the story of what can happen when every adult in a person's life has been affected by colonialism; it tells of the acute separation from culture that can occur even at home in a loved familiar landscape. Its narrative power relies on the unguarded, unsentimental witness provided by Eddie."-- Provided by publisher.

"Five generations of Métis women argue, dance, struggle, laugh, love, and tell the stories that will sing their family, and perhaps the land itself, into healing in this brilliantly original debut novel. Carter is a young mother, recently separated. She is curious, angry, and on a quest to find out what the heritage she only learned of in her teens means. Allie is trying to make up for the lost years with her first born, and to protect Carter from the hurt she herself suffered from her own mother. Lucie wants the granddaughter she's never met to help her join her ancestors in the Afterlife. Genevieve is determined to conquer her demons before the fire inside burns her up, with the help of the sister she lost but has never been without. Mame, in the Afterlife, knows that all these stories began with her, and that she must hold on to the tellings until all her daughters and their daughters find the paths they need to be on. This extraordinary novel, told by a chorus of distinctive, sharp, funny, confused, wise characters that include the descendants of the bison that once freely roamed the land, heralds the arrival of a stunning new voice in literary fiction."-- Provided by publisher.

"Forensic genetic technologies are popularly conceptualized and revered as important tools of justice. The research and development of these technologies, however, has been accomplished through the capture of various Indigenous Peoples' genetic material, and a subsequent ongoing genetic servitude. In Forensic Colonialism, Mark Munsterhjelm explores how controversial studies of Indigenous Peoples have been used to develop racializing forensic technologies. Based on moral and political claims of defending the public from criminals and terrorists, international networks of scientists, police, and security agencies have developed forensic genetic technologies firmly embedded in hierarchies that target and exploit many Indigenous Peoples without their consent. Collections began under the guise of the highly controversial Human Genome Diversity Project and related efforts, including the 1987 sampling of Brazilian Indigenous Peoples as they recovered from near genocide. After 9/11, War on Terror rhetoric began to be used to justify research on ancestry estimation and physical appearance (phenotyping) markers, and since 2019, international research cooperation networks' use of thousands of Uyghurs and other Indigenous Peoples from Xinjiang and Tibet has contributed to a series of international controversies. Munsterhjelm concludes that technologies produced by forensic genetics only advance the biopolitical security of privileged populations, and that this depends on imposing race-based divisions between who lives and who dies. Meticulously researched, Forensic Colonialism adds to growing debates over racial categories and their roots in colonialism, and the political hierarchies inherent to forensic genetics."-- Provided by publisher.

Upholding Indigenous Economic Relationships explains settler colonialism through the lens of economic exploitation, using Indigenous methodologies and critical approaches. What is the relationship between economic progress in the land now called Canada and the exploitation of Indigenous peoples? And what gifts embedded within Indigenous world views speak to miyo‐pimâtisiwin ᒥᔪ ᐱᒫᑎᓯᐃᐧᐣ (the good life), and specifically to good economic relations?
Shalene Wuttunee Jobin draws on the knowledge systems of the nehiyawak ᓀᐦᐃᔭᐊᐧᐠ (Cree people) – whose distinctive principles and practices shape their economic behaviour – to make two central arguments. The first is that economic exploitation was the initial and most enduring relationship between newcomers and Indigenous peoples. The second is that Indigenous economic relationships are constitutive: connections to the land, water, and other human and nonhuman beings form who we are as individuals and as peoples. This groundbreaking study employs Cree narratives that draw from the past and move into the present to reveal previously overlooked Indigenous economic theories and relationships, and provides contemporary examples of nehiyawak renewing these relationships in resurgent ways. In the process, Upholding Indigenous Economic Relationships offers tools that enable us to reimagine how we can aspire to the good life with all our relations.
This study will interest not only scholars and students of Indigenous studies, particularly Cree studies, but also Indigenous community members involved in community and economic development, planning, and governance.

Billy-Ray Belcourt's debut memoir opens with a tender letter to his kokum and memories of his early life in the hamlet of Joussard, Alberta, and on the Driftpile First Nation. From there, it expands to encompass the big and broken world around him, in all its complexity and contradictions: a legacy of colonial violence and the joy that flourishes in spite of it, first loves and first loves lost, sexual exploration and intimacy, and the act of writing as a survival instinct and a way to grieve. What emerges is not only a profound meditation on memory, gender, anger, shame, and ecstasy, but also the outline of a way forward. With startling honesty, and in a voice distinctly and assuredly his own, Belcourt situates his life experiences within a constellation of seminal queer texts, among which this book is sure to earn its place. Eye-opening, intensely emotional, and excessively quotable, A History of My Brief Body demonstrates over and over again the power of words to both devastate and console us.

"A bold, provocative examination of Canadian Indigenous issues from advocate, activist and award-winning novelist Michelle Good Truth Telling is a collection of essays about the contemporary Indigenous experience in Canada. From resistance and reconciliation to the resurgence and reclamation of Indigenous power, Michelle Good explores the issues through a series of personal essays. The collection includes an expansion and update of her highly popular Globe and Mail article about "pretendians," as well as "A History of Violence," an essay that appeared in a book about missing and murdered women. Other pieces deal with topics such as discrimination against Indigenous children; what is meant by meaningful reconciliation; and the importance of the Indigenous literary renaissance of the 1970s. With authority, intelligence and insight, Michelle Good delves into the human cost of colonialism, showing how it continues to underpin social institutions in Canada and prevents meaningful and substantive reconciliation."-- Provided by publisher

"From the award-winning author of Black Water and On the Trapline, in his first novel for adults, the story of an estranged father and daughter who must find their way back to one another. Deep in the night, when Matthew paces the house, unable to sleep, he pauses outside his daughter’s bedroom. Hallelujah, who goes by Holly, is only on the other side of the door, but feels a universe away. He worries about her, a young Cree woman, but cannot seem to bridge the gap between them. Claire claims things would be better if he looked up from his phone or showed up to watch her swim meets like he promised. But Matthew cannot shake an emptiness that is leaving him on the outside of his own life looking in. It’s causing him to make mistakes that have the potential to damage his family forever. And Holly has just figured them out. When a tragedy close to home occurs, Matthew and Holly take an unexpected journey out onto the land to search for a long-lost cabin out on the family trapline. But each of them is searching for something more than a place and what happens in the wilderness will test them in ways they never thought possible. Award-winning author David A Robertson, in his first novel for adults, has created a moving contemporary story exploring the bonds of family, the search for identity and the enduring connection to the land."-- Provided by publisher.

"A personal account of one man's confrontation with colonization that illuminates the philosophy and values of a First Nation threatened by the Trans Mountain pipeline. It Stops Here is the story of the spiritual, cultural, and political resurgence of a nation taking action to reclaim their lands, waters, law, and food systems in face of colonization. The book recounts the intergenerational struggle of the Tsleil-Waututh to overcome the harms of colonization and the powerful stance they have taken against the expansion of the Trans Mountain Pipeline--a fossil fuel megaproject that would triple the capacity of tar sands bitumen piped to tidewater on their unceded territory and result in a sevenfold increase in oil tankers moving through their waters. The book provides a firsthand account of this resurgence as told by one of the most prominent leaders of the widespread opposition to the Trans Mountain Pipeline expansion--Rueben George of the Tsleil-Waututh Nation. He has devoted more than a decade of his life to fighting this project and shares stories about his family's deep ancestral connections to these waters that have provided the Tsleil-Waututh with a rich abundance of foods and medicines since time immemorial. Despite the systematic attempts at cultural genocide enacted by the colonial state, Rueben recounts how key leaders of the community, such as his grandfather, Chief Dan George, always taught the younger generations to be proud of who they were and to remember the importance of their connection to the inlet. Part memoir, part call to action, It Stops Here urges policy makers to prioritize sacred territory over oil profits and insists that colonial Canada change its perspective from bending natural resources to their will to respecting this territory and those who inhabit it."-- Provided by publisher.

"Sasha taqwšeblu LaPointe, a Coast Salish indigenous woman, has always longed for a sense of home. As a child her family moved around frequently, often staying in barely habitable church attics and trailers, dangerous places for young Sasha. As an adolescent determined to escape the poverty and abuse of her childhood in order to build a better future for herself and her people, Sasha throws herself headlong into the world, with little more to guide her than a passion for the thriving punk scene of the Pacific Northwest and a desire to live up to the responsibility of being the namesake of her beloved great-grandmother, a linguist who helped preserve her indigineous language of Lushootseed and one in a long line of powerful ancestors. Exploring what it means to be vulnerable in love and in art while offering an unblinking reckoning with personal traumas as well as the collective historical traumas of colonialism and genocide that continue to haunt native peoples, Red Paint is an intersectional autobiography of lineage, resilience and above all the ability to heal that chronicles Sasha's struggles navigating a collapsing marriage while answering the call to greater purpose. Set against a backdrop of tour vans and the breathtaking beauty of Coast Salish ancestral land and imbued with the universal spirit of punk-an ethos that challenges us to reclaim what's rightfully ours: our histories, our power, our traditions, and our truths-Red Paint is ultimately a story of the ways we learn to heal while fighting for our right to a place to call home"-- Provided by publisher.

"Written by leading Indigenous and non-Indigenous scholars, Voicing Identity examines the issue of cultural appropriation in the contexts of researching, writing, and teaching about Indigenous peoples. This book grapples with the question: who is qualified to engage in these activities and how can this be done appropriately and respectfully? The authors address these questions from their own individual perspectives and experiences, often revealing personal struggles and their ongoing attempts to resolve them. There is diversity in perspectives and approaches, but also a common goal: to conduct research and teach in respectful ways that enhance understanding of Indigenous histories, cultures, and rights, and promote reconciliation between Indigenous and non-Indigenous peoples. Bringing together contributors with diverse backgrounds and unique experiences, Voicing Identity will be of interest to students and scholars studying Indigenous issues as well as anyone seeking to engage in the work of making Canada a model for just relations between the original peoples and newcomers."

"From the 1960s through the 1980s the Canadian Children's Aid Society engaged in a large-scale program of taking First Nations children from their families and communities and adopting them out to non-Indigenous families. This systemic abduction of untold thousands of children came to be known as the Sixties Scoop. Stories of the intergenerational disruption from loss of family and culture are shared in this collection, as are stories of strength and survivance. In Silence to Strength: Writings and Reflections on the 60s Scoop, editor Christine Miskonoodinkwe Smith gathers together contributions from seventeen Sixties Scoop survivors from across the territories of Canada. These courageous writings show there is strength in telling story, and power in ending the silences of the past."

"In this challenging memoir about her formative years in Yellowknife in the '60s and '70s, author Margaret Macpherson lays bare her own white privilege, her multitude of unexamined microaggressions, and how her childhood was shaped by the colonialism and systemic racism that continues today. Macpherson's father, first a principal and later a federal government administrator, oversaw education in the NWT, including the high school Margaret attended with its attached hostel: a residential facility mostly housing Indigenous children. Ringing with damning and painful truths, this bittersweet telling invites white readers to examine their own personal histories in order to begin to right relations with the Indigenous Peoples on whose land they live. Tracking the Caribou Queen is beautifully crafted to a purpose: poetic language and narrative threads dissect the trope that persisted through her girlhood, that of the Caribou Queen, a woman who seemed to embody extreme and contradictory stereotypes of Indigeneity. Here, Macpherson is not striving for a tidy ideal of "reconciliation"; what she is working towards is much messier, more complex and ambivalent and, ultimately, more equitable."

"Much-anticipated non-fiction from the author of the Giller-longlisted, GG-shortlisted and Canada Reads-winning novel Jonny Appleseed. In the last few years, following the publication of his debut novel Jonny Appleseed, Joshua Whitehead has emerged as one of the most exciting and important new voices on Turtle Island. Now, in this first non-fiction work, Whitehead brilliantly explores Indigeneity, queerness, and the relationships between body, language and land through a variety of genres (essay, memoir, notes, confession). Making Love With the Land is a startling, heartwrenching look at what it means to live as a queer Indigenous person "in the rupture" between identities. In sharp, surprising, unique pieces--a number of which have already won awards--Whitehead illuminates this particular moment, in which both Indigenous and non-Indigenous peoples are navigating new (and old) ideas about "the land." He asks: What is our relationship and responsibility towards it? And how has the land shaped our ideas, our histories, our very bodies? Here is an intellectually thrilling, emotionally captivating love song--a powerful revelation about the library of stories land and body hold together, waiting to be unearthed and summoned into word."-

"In the last 200 years, the earth has increasingly become the private property of a few classes, races, transnational corporations, and nations. Repeated claims about the "tragedy of the commons" and the "crisis of capitalism" have done little to explain this concentration of land, encourage solution-building to solve resource depletion and, and address our current socio-ecological crisis. Presenting a new explanation, vision and action plan, The Commons in an Age of Uncertainty develops a new and hopeful theory centred on commoning the land. By commoning the land, rather than privatising it, the book develops the foundations for prosperity without destructive growth, and addresses both local and global challenges. A theory and vision of making the land the most fundamental priority of all commons does not only give hope, it also opens the doors to a new world in which economy, environment, and society are decolonised and liberated."-- Provided by publisher.

"Criminal justice inquiries may be the most historically dramatic means for coming to terms with traumatic legacies, but it is in the more subtle social and cultural processes of "memory work" that most individuals encounter historical reconciliation in practice. This book analyzes, within the realms of national literature and film, recent Australian and Canadian attempts to reconcile with Indigenous populations in the wake of forced child removal. As Hanna Teichler demonstrates, their systematic emphasis on the subjectivity of the victim is "carnivalesque," temporarily overturning discursive hierarchies. Such fictions of reconciliation venture beyond simplistic narratives and identities defined by victimization, offering new opportunities for confronting painful histories"-- Provided by publisher.

"Decolonizing University Teaching and Learning considers apprehensions around decolonizing and offers a summary of key arguments within critical discussion around its meaning and value through engagement with a growing body of literature. The contextually based and complex discussions concerning decolonization means one cannot be guided through the process in a particular way. Therefore, the text is not intended to be read as a handbook for decolonizing teaching and learning, nor is it an anthropologically oriented text. Drawing on Critical Race Theory, the book highlights the benefits of decolonizing teaching and learning for all students and staff. This book offers up the TRAAC model as an entry point for challenging conversations. By bringing together questions raised within existing scholarly discussions, the TRAAC model provides prompts to instigate deeper reflections around decolonizing by way of supporting colleagues to start a productive dialogue. Through these critically reflective and reflexive conversations, action-oriented discussions can simultaneously take place. The book includes contributions from authors based across a number of universities and disciplines. Reflecting on personal experiences, staff and student relationships, subject specific challenges, and wider issues within HE, the contributions are grounded in the employment of the TRAAC model as a mode of entry into discussing particular issues around decolonizing teaching and learning"-- Provided by publisher

The co-editors of Indigenizing Education: Transformative Research, Theories, and Praxis bring various scholars, educators, youth, and community voices together in ways that reimagine and recenter a learning process that embodies Indigenous education rooted in critical Indigenous studies and pedagogies. By reimagining Indigenous education, we suggest that it be rooted in opportunities for a deep analysis of the systemic processes and forces of settler colonialism which maintain structures that defy and dismiss our right to engage an education that is critical, culturally sustaining, and centers Native nation-building. Thus, reimagining and recentering an education rooted in critical Indigenous studies and pedagogies becomes a process of activating a critical Indigenous consciousness that renews and sustains goals to activate agency, social change, and advocacy for Indigenous peoples. The chapters are organized across three sections, entitled Indigenizing Curriculum and Pedagogy, Revitalizing and Sustaining Indigenous Languages, and Engaging Families and Communities in Indigenous Education.

"Canada's colonial history continues to have a devastating impact on Indigenous peoples and communities. Decolonizing Data explores how ongoing structures of colonialization negatively impact the well-being of Indigenous peoples and communities across Canada, resulting in persistent health inequalities. In addressing the social dimensions of health, particularly as they affect Indigenous peoples and BIPOC communities, Decolonizing Data asks, should these groups be given priority for future health policy considerations? Decolonizing Data provides a deeper understanding of the social dimensions of health as applied to Indigenous peoples, who have been historically underfunded in and excluded from health services, programs, and quality of care; this has most recently been seen during the COVID-19 pandemic. Drawing on both western and Indigenous methodologies, this unique scholarly contribution takes a sociological perspective, as well as the "two-eyed seeing" approach to research methods. By looking at the ways that everyday research practices contribute to the colonization of health outcomes for Indigenous peoples, Decolonizing Data exposes the social dimensions of healthcare, and offers a careful and respectful reflection on how to "unsettle conversations" about applied social research initiatives for our most vulnerable groups."-- Provided by publisher.

"Few contemporary artists before the 1990s explored the negative impact of the Spanish in the Southwest, but unreflective celebrations of the Columbus Quincentennial brought about portrayals of a more complicated legacy of Columbus's arrival in the Americas--especially by Indigenous artists. Through a series of etchings, Floyd Solomon of Laguna and Zuni heritage undertook a visual recounting of Pueblo history using Indigenous knowledge positioned to reimagine a history that is known largely from non-Native records. While Solomon originally envisioned more than forty etchings, he ultimately completed just twenty. From nightmarish visions of the Spanish that preceded their arrival to the subsequent return of the Spanish and their continuing effects on the Pueblo people, Solomon provides a powerful visual record. These insightful, probing etchings are included in this important full-color volume showcasing Solomon's work and legacy. In Reimagining History from an Indigenous Perspective, Joyce M. Szabo positions Solomon among his contemporaries, making this vibrant artist and his remarkable vision broadly available to audiences both familiar with his work and those seeing it for the first time"-- Back cover.

A call to action for Indigenous communities, and to the non-Indigenous population that can and must work with them. An impassioned call to action, Clarence Louie imparts decades of wisdom and takes forceful aim at the relationship between First Nations and colonial Canada and the United States. Believing that education is fundamental to success, Louie also argues that change requires a new attitude. By turns angry, direct, humorous, and practical, Louie offers a bold blueprint for what the future of First Nations governance could look like.

"... Chief Robert Joseph, a Hereditary Chief of the Gwawaenuk People, recounts his life from his childhood surviving residential school to his present-day role as a globally recognized peacebuilder. With generosity, moving storytelling, and powerful teachings, he invites us to embark on a journey toward personal and global reconciliation. Before we can see where we're going, we need to know where we came from. Reconciliation is a process of looking back to find a pathway forward--toward our higher humanity, our highest selves, and an understanding that everybody matters. Chief Joseph teaches us how to find that path and transform our relationships with ourselves and each other. Along the way, he shows us how to dismantle the walls of discrimination, hatred, and racism in our society. Chief Joseph is one of our leading voices of reconciliation. His wisdom is grounded in Indigenous ways of knowing--ways that make space for something bigger and better for us all."--Inside jacket flap.

"Since the 1980s, successive Canadian institutions and federal governments as well as Christian churches have attempted to grapple with the malignant legacy of residential schooling through official apologies, the Royal Commission on Aboriginal Peoples, the Indian Residential Schools Settlement Agreement, and the Truth and Reconciliation Commission (TRC). In Residential Schools and Reconciliation, award-winning author J.R. Miller tackles and explains these institutional responses to Canada's residential school legacy. Analysing archival material and interviews with former students, politicians, bureaucrats, church officials, and the Chief Commissioner of the TRC, Miller reveals a major obstacle to achieving reconciliation - the inability of Canadians at large to overcome their flawed, overly positive understanding of their country's history. This unique, timely, and provocative work asks Canadians to accept that the root of the problem was Canadians like them in the past who acquiesced to aggressively assimilative policies."-- Provided by publisher.

"Brilliant, jubilant insights into the glory and anguish of life from one of the world's most treasured Indigenous creators. Trickster is zany, ridiculous. The ultimate, over-the-top, madcap lunatic. Here to remind us that the reason for existence is to have one blast of a time, to laugh ourselves to death. Ever the trickster, Tomson Highway brings his signature irreverence to an exploration of five themes central to the human condition: language, creation, sex and gender, humour, and death. A comparative analysis of Christian, Classical, and Cree mythologies reveals how they have given form and substance to Western thought, life, and culture. Yet Indigenous mythologies provide unique, timeless solutions to our modern problems. Tomson Highway offers generous personal anecdotes, including of his beloved accordion-playing father, and plentiful Trickster stories as guides through such crises as climate change, economic disparity, racial intolerance, and all-out unhappiness. Laughter is medicine. Within the endless circle of life in Indigenous mythologies, the Earth is a garden of joy unlimited. A world we must protect as the birthright of future generations. Laugh with the legendary Tomson Highway as he illuminates a healing, hilarious way forward."-- Provided by publisher.

"In Raven's Echo, Tlingit artist and poet Robert Davis Hoffmann's poetry grapples with reconstructing a life within Tlingit tradition and history. The destructiveness of colonialism brings a profound darkness to some of the poems in Raven's Echo, but the collection also explores the possibility of finding spiritual healing in the face of historical and contemporary traumas"-- Provided by publisher."In Raven's Echo, Tlingit artist and poet Robert Davis Hoffmann calls on readers to nurture material as well as spiritual life, asking beautiful and brutal questions about our individual positions within the universe and within history. The poems in this collection are brimming with an imaginative array of characters, including the playful yet sometimes disturbing trickster Raven, and offer insights into both traditional and contemporary Native life in southeast Alaska.

Banned for 67 years by the Canadian government, the potlatch, the foundational ceremony of the Haida people, determined social structure, transmitted cultural knowledge, and redistributed wealth. When these public ceremonies were revived in 1969 by the Elders who collectively remembered the historical ways, the potlatch was embraced by a new generation, who reclaimed practices that had almost been lost forever. Sara Florence Davidson, an educator, saw how these traditions, learned from her father, renowned artist Robert Davidson, could be integrated into contemporary educational practices

"From the #1 bestselling author of 'Indian' in the Cabinet, a groundbreaking and accessible roadmap to advancing true reconciliation across Canada. There is one question Canadians have asked Jody Wilson-Raybould more than any other: What can I do to help advance reconciliation? This has been true from her time as a leader of British Columbia’s First Nations, as a Member of Parliament, as Minister of Justice and Attorney General, within the business communities she interacts, and when having conversations with people around their kitchen tables. Whether speaking as individuals, communities, organizations, or governments, people want to take concrete and tangible action that will make real change. They just need to know how to get started, or to take the next step. For Wilson-Raybould, what individuals and organizations need to do to advance true reconciliation is self-evident, accessible, and achievable. True Reconciliation is broken down into three core practices—Learn, Understand, and Act—that can be applied by individuals, communities, organizations, and governments. They are based on the historical and contemporary experience of Indigenous peoples in their relentless efforts to effect transformative change and decolonization; and deep understanding and expertise about what has been effective in the past, what we are doing right, and wrong, today, and what our collective future requires. True Reconciliation, ultimately, is about building transformed patterns of just and harmonious relations between Indigenous and non-Indigenous peoples at all levels of society. Throughout the book, the author shares her voice and experience with others who tell their stories, illustrated with helpful sidebars and infographics, as well as historical timelines. To help with the practices of learning, understanding, and acting, there is a planning guide at the end of the book—to help the reader translate words into action for themselves as individuals, for their communities, organizations, and governments at all levels. The ultimate and achievable goal of True Reconciliation is to break down the silos we've created that prevent meaningful change, to be empowered to increasingly act as ‘inbetweeners,’ and to take full advantage of this moment in our history to positively transform the country into a place we can all be proud of."-- Provided by publisher.

"In 2000, the Nisga'a treaty marked the culmination of over one hundred years of Nisga'a people protesting, petitioning, litigating, and negotiating for recognition of their rights and land title. Beyond Rights explores this ground-breaking achievement and its impact. Treaty making has long been an important element in relationships between the Crown and Indigenous peoples in what is now Canada, but modern treaties are more complex and multifaceted. Embodying the force of law, they are social and political compacts intended to create lasting reciprocal relationships between treaty partners. The Nisga'a were trailblazers in gaining Supreme Court recognition of unextinguished Aboriginal title, and the treaty marked a turning point in the relationship between First Nations and provincial and federal governments. By embedding three key elements - self-government, title, and control of citizenship - the Nisga'a treaty tackled fundamental issues concerning state sovereignty, the underlying title of the Crown, and the distribution of rights. Using this pivotal case study, Beyond Rights analyzes both the potential and the limits of treaty making as a way to address historical injustice and achieve contemporary legal recognition. It also assesses the possibilities for a distinct Indigenous citizenship in a settler state with a long history of exclusion and assimilation."-- Provided by publisher.

"Listening to the Beat of Our Drum: Stories of Parenting in a Contemporary Society is a collection of stories, inspired by a wealth of experiences across space and time from a kokum, an auntie, two-spirit parents, a Metis mother, a Tlinglit/Anishnabe Métis mother and an allied feminist mother. This book is born out of the need to share experiences and story. Storytelling is one of the most powerful forms of passing on teachings and values that we have in our Indigenous communities. This book weaves personal stories to explore mothering practices and examines historical contexts and underpinnings that contribute to contemporary parenting practices. We share our stories with the hope that it will resonate with readers whether they in the classroom or in the community. Like our contributors, we are from all walks of life sharing diverse perspectives about mothering whether it be as a mother, auntie, kokum or other adopted role."-- Provided by publisher.

The North is changing at an unprecedented rate as industrial development and the climate crisis disrupt not only the environment but also long-standing relationships to the land and traditional means of livelihood. Memory and Landscape: Indigenous Responses to a Changing North explores the ways in which Indigenous peoples in the Arctic have adapted to challenging circumstances, including past cultural and environmental changes. In this beautifully illustrated volume, contributors document how Indigenous communities in Alaska, northern Canada, Greenland, and Siberia are seeking ways to maintain and strengthen their cultural identity while also embracing forces of disruption. Indigenous and non-Indigenous contributors bring together oral history and scholarly research from disciplines such as linguistics, archaeology, and ethnohistory. With an emphasis on Indigenous place names, this volume illuminates how the land—and the memories that are inextricably tied to it—continue to define Indigenous identity. The perspectives presented here also serve to underscore the value of Indigenous knowledge and its essential place in future studies of the Arctic.

Reconciling Truths explores the role and implications of commissions such as Canada's Truth and Reconciliation Commission and the National Inquiry into Missing and Murdered Indigenous Women and Girls, particularly their limits and possibilities in an era of reconciliation with Indigenous peoples. Since before Confederation, colonial governments have used this legal mechanism to address deep societal challenges. Whether it is a public inquiry, truth commission, or royal commission, the chosen leadership and processes fundamentally affect its ability to achieve its mandate. Kim Stanton provides in-depth critical analysis of these factors to offer practical guidance on how an inquiry can do more than have its recommendations quietly gather dust on a shelf. She argues that even if recommendations are initially ignored, holding an inquiry can create a dialogue about issues of public importance that prepares the way for attitudinal change and policy development. As a forthright examination of the institutional design of public inquiries, Reconciling Truths acknowledges the risks inherent in their use. It also affirms their potential to shift the dominant Canadian narrative over time."-- Provided by publisher.

"Too often, history and knowledge of Indigenous-settler conflict over land take the form of confidential reports prepared for court challenges. To Share, Not Surrender offers an entirely new approach, opening scholarship to the public and augmenting it with First Nations community expertise. The collection appraises the historical and present-day relevance of treaty-making in the colonies of Vancouver Island and British Columbia. The authors take us back to when James Douglas and his family relocated to Fort Victoria on Vancouver Island in 1849, critically tracing the transition from treaty-making in the colony of Vancouver Island to reserve formation in the colony of British Columbia. Informed by cel'an'en - "our culture, the way of our people" - this multivocal work explicitly addresses the tensions between academic research, Indigenous knowledge, and local experience. The collection includes essays, translations/interpretations of the treaties into the SENĆOŦEN and Lekwungen languages, and contributions by participants of the Songhees, Huu-ay-aht, and WSANEC peoples. The chapters demonstrate that the continuing inability to arrive at equitable land-sharing arrangements stem from a fundamental absence of will with respect to accommodating First Nations world views. To Share, Not Surrender is an attempt to understand why, and thus to advance the urgent task of reconciliation in Canada."-- Provided by publisher.

"The book first describes the significant cultural changes experienced by Inuit since the Canadian government took over their lives in the 1950s. The government moved Inuit from their family camps to crowded settlements run by White government officers, took their children away to residential/boarding and day schools, and began a wage economy that created poverty. The greatest change took place in the Inuit family. This is a family-based collectivist culture, so when the family is dramatically changed everything will go wrong. Generations were segregated where family life meant being very close across generations, parenting changed, children became much more independent. The generation that was placed in the boarding and day schools developed problems with alcohol, domestic violence, and romantic relationships. Their children beginning in the 1980s started killing themselves. Suicide among youth has become an epidemic, with Inuit having among the highest suicide rates in the world. I trace suicide and other social problems to the imperialism/colonialism of the government. But then the book turns to how Inuit are preventing suicide by developing and running their own programs and activities. Government suicide prevention has not worked, but when Inuit are in control it does appear to work quite well. The actions by a group of youth in one community are detailed, showing how they organized themselves and started a youth center that seems to have stopped many suicides. The aspirations and challenges of Inuit youth are described, and their futures are outlined."--Provided by publisher.

"This book reflects multidisciplinary and cross-jurisdictional analysis of issues surrounding Fetal Alcohol Spectrum Disorders (FASD) and the criminal justice system, and the impact on Aboriginal children, young people and their families. Early diagnosis and assessment of FASD may make a crucial difference to the life chances of Aboriginal youth and their families. Situated within a 'decolonising' approach, we explore the potential for increased diversion into Aboriginal community managed, on-country programs, enabled through innovation at the point of first contact with the police, and non-adversarial, needs focused courts. We argue for the radical recalibration of both theory and practice around diversion, intervention and the role of courts to significantly lower rates of incarceration - reducing the tendency for contributory outcomes inherent in imprisonment for people with cognitive impairments. We also argue that Aboriginal communities and families are best placed to construct the social and cultural scaffolding around vulnerable youth that could prevent damaging contact with the mainstream justice system. It brings together advanced thinking in criminology, Aboriginal justice issues, law, paediatrics, social work and Indigenous mental health and wellbeing, and is grounded in research undertaken in Australia, Canada and New Zealand. One of the key themes through the text is that, far from providing solutions to FASD, the mainstream criminal justice system increases the likelihood of adverse outcomes for children with FASD and their families. This book provides the first comprehensive and multidisciplinary account of FASD and its implications for the criminal justice system - from prevalence and diagnosis, to sentencing and culturally secure training for custodial officers"-- Provided by publisher.

"On the heels of recent revelations of past and ongoing injustices, reconciliation and solidarity by Indigenous and non-Indigenous people has become even more urgent. But it is a complex endeavour. The Solidarity Encounter takes readers into the fraught terrain of solidarity organizing in settler colonial North America. The investigation grapples with a key tension: colonizing behaviours that result when white women centre their own goals and frameworks as they participate in activism with Indigenous women and groups. However, the book concludes with hope, offering a constructive framework for non-colonizing solidarity that can be applied in any context of unequal power."-- Provided by publisher.

"Long known as the Cannibal Dance, the Hamat̓sa is among the most important hereditary prerogatives of the Kwakwakaꞌwakw of British Columbia. Writing the Hamat̓sa offers a critical survey of attempts to record, describe, and interpret the dance under shifting colonial policy. In the late nineteenth century, as anthropologists arrived to document the practice, colonial agents were pursuing its eradication and Kwakwa̱ka̱ꞌwakw were adapting it to ensure its survival. In the process, the dance--with dramatic choreography, magnificent bird masks, and an aura of cannibalism--entered a vast and variegated library of ethnographic texts. Drawing on close, contextualized reading of published texts, extensive archival research, and fieldwork, Aaron Glass analyses key examples of overlapping genres over four centuries: the exploration journal, the territorial survey, the missionary polemic, settler journalism, government reports, anthropological works (especially by Franz Boas and George Hunt), poetry, fiction, and Indigenous (auto)biography. Going beyond postcolonial critiques of representation that often ignore Indigenous agency in the ethnographic encounter, Writing the Hamat̓sa focuses on forms of textual mediation and Indigenous response that helped transform the ceremony from a set of specific practices into a generalized cultural icon. This meticulous work illuminates how Indigenous people contribute to, contest, and repurpose texts in the process of fashioning modern identities under settler colonialism."-- Provided by publisher.

"To the colonized, the term 'research' is conflated with European colonialism; the ways in which academic research has been implicated in the throes of imperialism remains a painful memory. This essential volume explores intersections of imperialism and research - specifically, the ways in which imperialism is embedded in disciplines of knowledge and tradition as 'regimes of truth.' Concepts such as 'discovery' and 'claiming' are discussed and an argument presented that the decolonization of research methods will help to reclaim control over indigenous ways of knowing and being. Now in its eagerly awaited third edition, this bestselling book includes a co-written introduction features contributions from indigenous scholars on the book's continued relevance to current research. It also features a chapter with twenty-five indigenous projects and a collection of poetry."-- Provided by publisher.

Presents over eighty encounters with giant bipedal, forest-dwelling, hirsute hominoid entities. These occurrences include actual sightings, strange vocals, large human-like footprints, and strange animal reactions. The majority of these unique and often hair-raising experiences were reported by Indigenous Peopls of the North includeing Dene, Dena, Gwich'in, Tlingit, Tutchone, Tagish, Champagne and Aishihik, Tahltan, Metis, Kwanlin Dun, and Tr'ondek Hwech'in.

Features exquisite fashion, textiles and paintings by artist and activist Sho Sho Belelige Esquiro (Kaska Dena/Cree/Scottish). Sho Sho's creative vision balances the beauty of her clothing with powerful symbolism that is meant to prompt important discussions. These are stories that need to be heard.

Mólazha (Child of a Whiteman) weaves three central tales together to tell the story of Richard I. Hardy, commonly known as Rick, against the backdrop of his ancestors. This is a story of survival and resilience.
Rick's European ancestors started coming to North America in the 1600s, settling in Nova Scotia as Acadians. Their progeny came to the Mackenzie River District of the NWT in 1851, creating new families and establishing ties to the fur trade. Rick shares stories of family and growing up Métis in the small town of Fort Norman, NWT, and how being Métis coloured his interactions with the Indian, Métis, and White people there.

Orange Shirt Day is observed annually on September 30th to honor residential school survivors and their families, and to remember those who did not make it. This book explores the historical impact on Indigenous people in order to create champions who will walk a path of reconciliation through Orange Shirt Day, promoting the message that Every Child Matters.

A new look at the Tlingit. The author weaves personal observations in with historical and cultural references to give a lively account of these artistic native peoples.

A small independent bookstore in Minneapolis is haunted from November 2019 to November 2020 by the store's most annoying customer. Flora dies on All Souls' Day, but she simply won't leave the store. Tookie, who has landed a job selling books after years of incarceration that she survived by reading with murderous attention, must solve the mystery of this haunting while at the same time trying to understand all that occurs in Minneapolis during a year of grief, astonishment, isolation, and furious reckoning.

First published nearly 25 years ago, Beginning Tlingit remains the major text in the field. Contents include prefaces to all editions, Book One: Teacher and Student Guide, and Book Two, which consists of an introduction and nine lessons. Appendices include Tlingit verb charts, song texts, and a checklist in traditional Tlingit education.

Dear Reader, my name is Yaxx goos (Jackie Williams). This book is part of the history of the Taku River Tlingit people that my grandfather Billy Williams taught me in the oral tradition of our people starting in the 1930s.
I am providing this book to people in the hopes that it will help them learn and understand our history and appreciate how important it is for us all to come back to our traditional ways and cultural practices.

After furthering his education, King returned home to Buzwah as a teacher. He quickly became disillusioned with the Ontario curriculum and how inadequately it resonated with on-reserve youth and the realities of Indigenous life. It was then that King began his unparalleled legacy to ensure Indian Control of Indian Education in Canada.

"Beyond Hide Tanning was a series of workshops delivered between May 2019 and January 2020 in Mayo, Yukon Territory. These workshops included Tool Making, The Traditional Method of Hide Tanning, The Modern Method of Hide Tanning, Furred Hide Tanning, and How to Price your Handmade Items."

Tsilhqút’ín, also known as Chilcotin, is a northern Athabaskan language spoken by the people of the Chilco River (Tsilhqóx) in Interior British Columbia. Until now, the literature on Tsilhqút’ín contained very little description of the language. With forty-seven consonants and six vowels plus tone, the phonological system is notoriously complex. This book is the first comprehensive grammar of Tsilhqút’ín. It covers all aspects of linguistic structure – phonology, morphology, and syntax – including negation and questions. Also included are three annotated texts. The product of decades of work by linguist Eung-Do Cook, this book makes an important contribution to the ongoing documentation of Athabaskan languages.

Using the power of stories and artwork, Dion offers respectful ways to address challenging topics including settler-colonialism, treaties, the Indian Act, residential schools, the Sixties Scoop, and the drive for self-determination. Braided Learning draws on Indigenous knowledge to make sense of a difficult past, decode unjust conditions in the present, and work toward a more equitable future.

"Dempsey Bob: In His Own Voice is based on the first full-scale solo museum exhibition of this extraordinary Tahltan-Tlingit artist, one of the finest living carvers of the Northwest Coast. Drawing from extensive interviews with the artist by the exhibition's curator, Sarah Milroy, the book presents the story of his life told his own way, including extensive and intimate reflections on the creation of particular works. Gorgeous photographs of the artworks, which are drawn from key private collections in Canada and public collections in Canada, the US and beyond, are supplemented with material from his sketchbooks to create a vivid portrait of the creative process."-- Provided by publisher.

"Powerful stories of "Metis futurism" that envision a world without violence, capitalism, or colonization. "Education is the new buffalo" is a metaphor widely used among Indigenous peoples in Canada to signify the importance of education to their survival and ability to support themselves, as once Plains nations supported themselves as buffalo peoples. The assumption is that many of the pre-Contact ways of living are forever gone, so adaptation is necessary. But Chelsea Vowel asks, "Instead of accepting that the buffalo, and our ancestral ways, will never come back, what if we simply ensure that they do?" Inspired by classic and contemporary speculative fiction, Buffalo Is the New Buffalo explores science fiction tropes through a Metis lens: a Two-Spirit rougarou (shapeshifter) in the nineteenth century tries to solve a murder in her community and joins the nehiyaw-pwat (Iron Confederacy) in order to successfully stop Canadian colonial expansion into the West. A Metis man is gored by a radioactive bison, gaining super strength, but losing the ability to be remembered by anyone not related to him by blood. Nanites babble to babies in Cree, virtual reality teaches transformation, foxes take human form and wreak havoc on hearts, buffalo roam free, and beings grapple with the thorny problem of healing from colonialism. Indigenous futurisms seek to discover the impact of colonization, remove its psychological baggage, and recover ancestral traditions. These eight short stories of "Metis futurism" explore Indigenous existence and resistance through the specific lens of being Metis. Expansive and eye-opening, Buffalo Is the New Buffalo rewrites our shared history in provocative and exciting ways."-- Provided by publisher.

"When Phyllis Webstad (nee Jack) turned six, she went to the residential school for the first time. On her first day at school, she wore a shiny orange shirt that her Granny had bought for her, but when she got to the school, it was taken away from her and never returned. This is the true story of Phyllis and her orange shirt. It is also the story of Orange Shirt Day (an important day of remembrance for First Nations and non First Nations Canadians)." Publisher's website.

This book is a series of lesson plans, compiled by Medicine Wheel Education, for teachers to use in their classrooms. It includes lesson plans, student activities and pages for coloring. All of these lessons have been approved by Residential School Survivor and author Phyllis Webstad. Activities included are a brainstorm map, a letter-writing activity, a T-shirt exercise, comprehensive questions, a sequence matching activity, a crossword and a word search.

Thumps DreadfulWater is a Cherokee ex-cop trying to make a living as a photographer in the small town of Chinook, somewhere in the northwestern United States. But he doesn't count on snapping shots of a dead body languishing in a newly completed luxury condo resort built by the local Indian band. It's a mystery that Thumps can't help getting involved in, especially when he realizes the number one suspect is Stick Merchant, anti-condo protester and wayward son of Claire Merchant, head of the tribal council and DreadfulWater's sometimes lover. Smart and savvy, blessed with a killer dry wit and a penchant for self-deprecating humour, DreadfulWater just can't manage to shed his California cop skin. Before long, he is deeply entangled in the mystery and has his work cut out for him.

"Capricious, big-hearted, joyful: an epic memoir from one of Canada's most acclaimed Indigenous writers and performers Tomson Highway was born in a snowbank on an island in the sub-Arctic, the 11th of 12 children in a nomadic, caribou-hunting Cree family who traversed the tundra by dogsled and lived off the land. In Permanent Astonishment, one of the greatest writers of our time animates the magical world of his northern childhood, paying tribute to a way of life that few have experienced and fewer still have chronicled. Growing up in a land of ten thousand lakes and islands, Tomson Highway relished being pulled by dogsled beneath a night sky alive with stars; sucking the juices from roasted muskrat tails; and singing country music songs with his impossibly beautiful older sister and her teenaged friends. Surrounded by the love of his family and the vast, mesmerizing landscape they called home, his was in many ways an idyllic far north childhood. But five of Tomson's siblings died in childhood, and Balazee and Joe Highway, who loved their surviving children profoundly, wanted their two youngest sons, Tomson and Rene, to enjoy opportunities as big as the world. And so when Tomson was 6, he and Rene were flown south by float plan to attend a residential school and begin the rest of their education. In 1990 Rene Highway, a world-renowned dancer, died of an AIDS-related illness. Permanent Astonishment is Tomson's extravagant embrace of his younger brother's final words: "Don't mourn me, be joyful." Infused with joy and outrageous humour, Permanent Astonishment offers insights, both hilarious and profound, into the Cree experience of culture, conquest and survival."-- Provided by publisher.

In considering the connections between literature and lived experience, this book contemplates four key questions at the heart of Indigenous kinship traditions: How do we learn to be human? How do we become good relatives? How do we become good ancestors? How do we learn to live together? Blending personal narrative and broader historical and cultural analysis with close readings of key creative and critical texts, Justice argues that Indigenous writers engage with these questions in part to challenge settler-colonial policies and practices that have targeted Indigenous connections to land, history, family, and self. More importantly, Indigenous writers imaginatively engage the many ways that communities and individuals have sought to nurture these relationships and project them into the future.

"There is a missing chapter in the narrative of Canada's Indigenous peoples--the story of the Métis Nation, a new Indigenous people descended from both First Nations and Europeans Their story begins in the last decade of the eighteenth century in the Canadian North-West. Within twenty years the Métis proclaimed themselves a nation and won their first battle. Within forty years they were famous throughout North America for their military skills, their nomadic life and their buffalo hunts. The Métis Nation didn't just drift slowly into the Canadian consciousness in the early 1800s; it burst onto the scene fully formed. The Métis were flamboyant, defiant, loud and definitely not noble savages. They were nomads with a very different way of being in the world--always on the move, very much in the moment, passionate and fierce. They were romantics and visionaries with big dreams. They battled continuously--for recognition, for their lands and for their rights and freedoms. In 1870 and 1885, led by the iconic Louis Riel, they fought back when Canada took their lands. These acts of resistance became defining moments in Canadian history, with implications that reverberate to this day: Western alienation, Indigenous rights and the French/English divide. After being defeated at the Battle of Batoche in 1885, the Métis lived in hiding for twenty years. But early in the twentieth century, they determined to hide no more and began a long, successful fight back into the Canadian consciousness. The Métis people are now recognized in Canada as a distinct Indigenous nation. Written by the great-grandniece of Louis Riel, this popular and engaging history of "forgotten people" tells the story up to the present era of national reconciliation with Indigenous peoples. 2019 marks the 175th anniversary of Louis Riel's birthday (October 22, 1844)"-- Provided by publisher.

A new and expanded version of Gord Hill's seminal illustrated history of Indigenous struggles in the Americas.
When it was first published in 2010, The 500 Years of Resistance Comic Book was heralded as a groundbreaking illustrated history of Indigenous activism and resistance in the Americas over the previous 500 years, from contact to present day. Eleven years later, author and artist Gord Hill has revised and expanded the book, which is now available in colour for the first time.

"For decades, the Inuit of northern Québec were among the most neglected people in Canada. It took The Battle of James Bay, 1971-1975, for the governments in Québec City and Ottawa to wake up to the disgrace. In this concise, lively account, Zebedee Nungak relates the inside story of how the young Inuit and Cree "Davids" took action when Québec began construction on the giant James Bay hydro project. They fought in court and at the negotiation table for an accord that effectively became Canada's first land-claims agreement. Nungak's account is accompanied by his essays on Nunavik history. Together they provide a fascinating insight into a virtually unknown chapter of Canadian history."-- From publisher's website.

"It's about the European fascination with the Indigenous peoples of North America and includes Indigenous responses to that phenomenon. The volume connects German Studies with Indigenous Studies to show how 'Indianthusiasm' creates barriers as well as opportunities for Indigenous peoples with German people and in Germany."-- Provided by publisher.

"Once the third largest salmon-producing stream in the Western United States, the Klamath River has, as of 2014, fallen to only 4% of its previous productivity. This gives the once wealthy Karuk Tribe the dubious honor of having one of the most dramatic and recent diet shifts in North America. Unable to fulfill their traditional fishermen roles, Karuk people are now among the most impoverished in the state. In Salmon and Acorns Feed Our People, noted environmental sociologist Kari Norgaard investigates how their inability to fish affected the sense of identity and self-esteem of Karuk men. How does environmental degradation inscribe racialized power relations or do the work of colonial violence? Salmon and Acorns Feed Our People tells a story set in the cultural and political experiences of the Karuk Tribe, while expanding theoretical conversations on health, identity, food, race, and gender that preoccupy many disciplines today."-- Provided by publisher"How does environmental degradation inscribe racialized power relations, advance assimilation and genocide or do the work of colonial violence? Salmon Feeds Our People tells a story that is set in the cultural and political experiences of the Karuk Tribe, while expanding theoretical conversations on health, identity, food, race, and gender that are at the center of conversations in multiple disciplines both inside and outside the academy today"-- Provided by publisher

On September 4, 1995, several Stoney Point Natives entered Ipperwash Provincial Park, near Sarnia, Ontario, and began a peaceful protest aimed at reclaiming a traditional burial ground. Within seventy-two hours, one of those protestors, Anthony (Dudley) George, was dead, shot by an OPP officer. In One Dead Indian, after covering the tragedy from the beginning, journalist Peter Edwards examines the circumstances surrounding George's death and asks a number of tough questions, including: How much pressure did the Ontario government put on the OPP to get tough' As the official public inquiry attempt to shed light on what really happened, Peter Edwards's investigation of this question brings the story right up to the present. From the Trade Paperback edition.

"In this book, a grandfather and grandson (Robert Davidson) spend the day jigging for halibut off the northern tip of Haida Gwaii. They begin by rowing together in a wooden dinghy from their home in the village of Massett toward the ocean. After spending the day on the boat jigging for halibut, they return home with their catch. Highlighting traditional ways of sharing knowledge and the importance of intergenerational learning, this book provides an example of how learning emerges from authentic experiences."-- Provided by publisher.

“Taaqtumi” is an Inuktitut word that means “in the dark”—and these spine-tingling horror stories by Northern writers show just how dangerous darkness can be. A family clinging to survival out on the tundra after a vicious zombie virus. A door that beckons, waiting to unleash the terror behind it. A post-apocalyptic community in the far North where things aren’t quite what they seem. These chilling tales from award-winning authors Richard Van Camp, Rachel and Sean Qitsualik-Tinsley, Aviaq Johnston, and others will thrill and entertain even the most seasoned horror fan.

A joyful work from master storyteller and bestselling author Richard Van Camp on the power of storytelling. Gather offers insights into what makes a story sing and how to captivate an audience.

Native Foodways is the first scholarly collection of essays devoted exclusively to the interplay of Indigenous religious traditions and foodways in North America. Drawing on diverse methodologies, the essays discuss significant confluences in selected examples of these religious traditions and foodways, providing rich individual case studies informed by relevant historical, ethnographic, and comparative data. Many of the essays demonstrate how narrative and active elements of selected Indigenous North American religious traditions have provided templates for interactive relationships with particular animals and plants, rooted in detailed information about their local environments. In return, these animals and plants have provided these Native American communities with sustenance. Other essays provide analyses of additional contemporary and historical North American Indigenous foodways while also addressing issues of tradition and cultural change. Scholars and other readers interested in ecology, climate change, world hunger, colonization, religious studies, and cultural studies will find this book to be a valuable resource.

Tucked away in the northeastern corner of Alaska is one of the most contested landscapes in all of North America: the Arctic National Wildlife Refuge. Considered sacred by Indigenous peoples in Alaska and Canada and treasured by environmentalists, the refuge provides life-sustaining habitat for caribou, polar bears, migratory birds, and other species. For decades, though, the fossil fuel industry and powerful politicians have sought to turn this unique ecosystem into an oil field. Defending the Arctic Refuge tells the improbable story of how the people fought back. At the center of the story is the unlikely figure of Lenny Kohm (1939-2014), a former jazz drummer and aspiring photographer who passionately committed himself to Arctic Refuge activism. With the aid of a trusty slide show, Kohm and representatives of the Gwich'in Nation traveled across the United States to mobilize grassroots opposition to oil drilling. From Indigenous villages north of the Arctic Circle to Capitol Hill and many places in between, this book shows how Kohm and Gwich'in leaders and environmental activists helped build a political movement that transformed the debate into a struggle for environmental justice. In its final weeks, the Trump administration fulfilled a long-sought dream of drilling proponents: leasing much of the Arctic Refuge coastal plain for fossil fuel development. Yet the fight to protect this place is certainly not over. Defending the Artic Refuge traces the history of a movement that is alive today--and that will continue to galvanize diverse groups to safeguard this threatened land.

"The goal of Read, Listen, Tell is not only to share with readers an incredibly diverse collection of Indigenous stories, but also to transform methods of reading by bringing into the forefront practices in interpreting texts that are grounded in Indigenous knowledge and scholarship. Each of the chapters offers particular strategies for reading the stories in multiple ways, encouraging readers to expand the scope of the "short story" by including a broad range of story forms. The chapters consist of five to seven stories, accompanied by a critical essay that helps contextualize some of the questions and issues the stories raise."-- Provided by publisher.

Much previous literature on sacred natural sites has been written from a non-indigenous perspective. In contrast, this book facilitates a greater self-expression of indigenous perspectives regarding treatment of the sacred and its protection and governance in the face of threats from various forms of natural resource exploitation and development. It provides indigenous custodians the opportunity to explain how they view and treat the sacred through a written account that is available to a global audience. It thus illuminates similarities and differences of both definitions, interpretations and governance approaches regarding sacred natural phenomena and their conservation.

Following the Final Report on Truth and Reconciliation, Performing Turtle Island investigates theatre as a tool for community engagement, education, and resistance.

Understanding Indigenous cultures as critical sources of knowledge and meaning, each essay addresses issues that remind us that the way to reconciliation between Canadians and Indigenous peoples is neither straightforward nor easily achieved. Comprised of multidisciplinary and diverse perspectives, Performing Turtle Island considers performance as both a means to self-empowerment and self-determination, and a way of placing Indigenous performance in dialogue with other nations, both on the lands of Turtle Island and on the world stage.

"It's a book of conversations -- interviews with nine Indigenous writers who work in Canada. All have been influenced by colonization and are surrounded by discourses of Indigenization, reconciliation, appropriation, and representation, and all are swept up in the growth of Indigenous publishing and literary studies. The conversations centre on writers' concerns, critiques, and craft, and how they navigate the challenge of storying their communities in politically charged terrain. Moreover, the book considers the pedagogical dimensions of stories, serving as an Indigenous literary and education project."

"As an ethnography of Central Australian singing traditions and ceremonial contexts, this book asks questions about the vitality of the cultural knowledge and practices highly valued by Warlpiri people and fundamental to their cultural heritage. Set against a discussion of the contemporary vitality of Aboriginal musical traditions in Australia and embedded in the historical background of this region, the book lays out the features of Warlpiri songs and ceremonies, and centers on a focal case study of the Warlpiri Kurdiji ceremony to illustrate the modes in which core cultural themes are being passed on through song to future generations"-- Provided by publisher.

"The Royal Society of Canada's mandate is to elect to its membership leading scholars in the arts, humanities, social sciences, and sciences, lending its seal of excellence to those who advance artistic and intellectual knowledge in Canada. Duncan Campbell Scott, one of the architects of the Indian residential school system in Canada, served as the society's president and dominated its activities; many other members - historically overwhelmingly white men - helped shape knowledge systems rooted in colonialism that have proven catastrophic for Indigenous communities. Written primarily by current Royal Society of Canada members, these essays explore the historical contribution of the RSC and of Canadian scholars to the production of ideas and policies that shored up white settler privilege, underpinning the disastrous interaction between Indigenous peoples and white settlers. "

"Collective Care provides an ethnographic representation of urban Indigenous life and caregiving practices in the face of Saskatchewan's HIV epidemic. Based on a five-year study conducted in partnership with AIDS Saskatoon, the book focuses on the contrast between Indigenous values of collective kin care and non-Indigenous models of intensive maternal care. It explores how women and men negotiate the forces of HIV to render motherhood a site of cultural meaning, personal and collective well-being, and sometimes individual and community despair. The book also introduces readers to how HIV is Indigenized in western Canada, and how all HIV-affected and -infected mothers must negotiate this cultural and racialized terrain. Featuring in-depth narrative interviews, notes from participant observation in AIDS Saskatoon's drop-in centre, and a photovoice component, this book offers an accessible account of an engaged anthropologist's work with a community that is both vulnerable and resiient. Each chapter begins with an ethnographic vignette that introduces central concepts, including medical anthropology, syndemics, kinship, and Indigeneity, with the aim of humanizing those affected by HIV in western Canada and beyond."-- Provided by publisher.

In a climate of in-migration, clan and tribal communities have been forced to build sustainable solutions together. Breaking fresh ground by shining a light on sustainability journeys from outside the global mainstream, this book demonstrates how sustainable development occurs in respectful collaboration between equals.

Norma Dunning brings together six powerful new short stories centred on modern-day Inuk characters in Tainna. Ranging from homeless to extravagantly wealthy, from spiritual to jaded, young to elderly, and even from alive to deceased, Dunning's characters are united by shared feelings of alienation, displacement and loneliness resulting from their experiences in southern Canada. In Tainna--meaning 'the unseen ones' and pronounced Da e nn a--a fraught reunion between sisters Sila and Amak ends in an uneasy understanding. From the spirit realm, Chevy Bass watches over his imperilled grandson, Kunak. And in the title story, the broken-hearted Bunny wanders onto a golf course on a freezing night, when a flock of geese stand vigil until her body is discovered by a kind stranger. Norma Dunning's masterful storytelling uses humour and incisive detail to create compelling characters who discover themselves in a hostile land where prejudice, misogyny and inequity are most often found hidden in plain sight. There, they must rely on their wits, artistic talent, senses of humour and spirituality¬ for survival; and there, too, they find solace in shining moments of reconnection with their families and communities.

This book brings together Indigenous and allied experts addressing mental health among Indigenous peoples across the traditional territories commonly known as the Americas (e.g. Canada, US, Caribbean Islands, Mexico, Bolivia, Venezuela, Ecuador and Brazil), Asia (e.g. China, Korea, Japan, Taiwan and Indonesia), Africa (e.g. South Africa, Central and West Africa) and Oceania (New Guinea and Australia) to exchange knowledge, perspectives and methods for mental health research and service delivery. Around the world, Indigenous peoples have experienced marginalization, rapid culture change and absorption into a global economy with little regard for their needs or autonomy. This cultural discontinuity has been linked to high rates of depression, substance abuse, suicide, and violence in many communities, with the most dramatic impact on youth. Nevertheless, Indigenous knowledge, tradition and practice have remained central to wellbeing, resilience and mental health in these populations. Such is the focus of this book.

This handbook brings together the expertise of Indigenous and non-Indigenous scholars to offer a comprehensive overview of issues surrounding the well-being, self-determination and sustainability of Indigenous peoples in the Arctic.
Offering multidisciplinary insights from leading figures, this handbook highlights Indigenous challenges, approaches and solutions to pressing issues in Arctic regions, such as a warming climate and the loss of biodiversity. It furthers our understanding of the Arctic experience by analyzing how people not only survive but thrive in the planet’s harshest climate through their innovation, ingenuity and agency to tackle rapidly changing environments and evolving political, social, economic and cultural conditions.

Collected Writings -- Sedna, the Woman at the Bottom of the Sea -- Wedding at Hvalsey Church -- The First Thanksgiving in North America -- Greenland Language Pioneers -- Mikak and the Moravian Church in Labrador -- Taboos: Numerous and Irksome Rules of Life -- Erasmus Augustine Kallihirua: Inuit Theology Student -- The Moravian Mission to Cumberland Sound -- The First Inuktitut Language Conference -- Father Gasté's Remarkable Journey -- Simon Gibbons: First Inuit Minister
Joseph Lofthouse's Wedding Dilemma -- Taboos about Animals -- Edmund Peck: Missionary to the Inuit -- The Blacklead Island Mission -- Becoming a Shaman -- Isaac Stringer: The Bishop Who Ate His Boots -- A Church for Lake Harbour -- Percy Broughton: The Unknown Missionary -- Father Turquetil: First Roman Catholic Bishop of the Arctic -- Missionary Names in Cumberland Sound -- Rules of Life and Death -- "Coming Up Jesusy" -- The Spread of Syllabics -- Orpingalik: "All My Being Is Song" -- The Power of Magic Words -- Mercy Flight to Arctic Bay

Kenn Harper shares the tales of murderers, thieves, and fraudsters--as well as the wrongfully accused--in the early days of Northern colonization. In the nineteenth and twentieth centuries, settler and Inuit ideas of justice clashed, leading to some of the most unusual trials and punishments in history.

In this third volume of In Those Days, Kenn Harper shares stories of the rise and fall of the whaling industry in the Eastern Canadian Arctic. At the turn of the nineteenth century, whale baleen and blubber were extremely valuable commodities, and so sailors braved the treacherous Arctic waters, risking starvation, scurvy, and death, to bring home the bounty of the North. The presence of these whalemen in the North would irrevocably alter the lives of Inuit.Along with first-hand accounts from journals and dozens of rare, historical photographs, this collection includes the myth of the Octavius‚ ship that drifted for twelve years with a frozen crew‚ encounters between sailors and Inuit, tales of the harrowing hazing rituals suffered by first-time crewmembers, and much more.

Arctic historian Kenn Harper gathers the best of his columns about Inuit history, which appear weekly in Nunatsiaq News, in this exciting new series of books. Each installment of In Those Days: Collected Columns on Arctic History will cover a particularly fascinating aspect of traditional Inuit life. In volume one, Inuit Biographies, Harper shares the unique challenges and life histories of several Inuit living in pre-contact times. The result of extensive interviews, research, and travel across the Arctic, these amazing short life histories provide readers with a detailed understanding of their specific time and place.

The Medicine Wheel built by Indigenous people acknowledges that ecosystems experience unpredictable recurring cycles and that people and the environment are interconnected. The Western science knowledge framework is incomplete unless localized intergenerational knowledge is respected and becomes part of the problem-definition and solution process. The goal of this book is to lay the context for how to connect Western science and Indigenous knowledge frameworks to form a holistic and ethical decision process for the environment. What is different about this book is that it not only describes the problems inherent to each knowledge framework but also offers new insights for how to connect culture and art to science knowledge frameworks. Read this book and learn how you can move beyond stereotypes to connect with nature.

In presenting the case of Kaska, an endangered language in an Athabascan community in the Yukon, Barbra A. Meek asserts that language revitalization requires more than just linguistic rehabilitation; it demands a social transformation. The process must mend rips and tears in the social fabric of the language community that result from an enduring colonial history focused on termination. These “disjunctures” include government policies conflicting with community goals, widely varying teaching methods and generational viewpoints, and even clashing ideologies within the language community.

Youth are usually not (yet) decision makers in politics or in business corporations, but the sustainability of Arctic settlements depends on whether or not youth envision such places as offering opportunities for a good future. This is the first multidisciplinary volume presenting original research on Arctic youth. This edited book presents the results of two research projects on youth wellbeing and senses of place in the Arctic region. The contributions are united by their focus on agency. Rather than seeing youth as vulnerable and possible victims of decisions by others, they illustrate the diverse avenues that youth pursue to achieve a good life in the Arctic.　The contributions also show which social, economic, political and legal conditions provide the best frame for youth agency in Arctic settlements.　　

Comprehensive in scope and enlivened with personal anecdotes, The Crooked Path brings together observations and insights from Brian Hawker’s two decades as an educator in Northwestern Ontario. Within his first year, he realized that his training program could not realistically achieve its goals. He was training people who, with few exceptions, brought complex personal issues and health-related problems to the classroom. Like many non-Indigenous specialists working in the North, Brian became aware that the sheer number of problems, the jurisdictional wrangling over who was responsible for solving them and the history of past failures was almost overwhelming. In the process, he realized he had been totally unprepared for the work he had been asked to do. This is the book he would have needed and that other professionals will find uniquely valuable.
His book reviews the history of how things came to be the way they are and points critically to the gridlock between the federal system and the majority of Canada’s 634 First Nations. And how First Nations are unable to contribute to their own communities due to the failure of the current system to understand, honour, update and implement historic agreements. In it Brian shows how uncoordinated federal, provincial, and First Nations levels of jurisdiction have historically created obstacles that make it impossible for Indigenous children to grow up with the fundamental supports they need.

A leading organizer and activist on the frontlines of environmental resistance, Clayton Thomas-Muller brings his warrior spirit to the fight against the ongoing assault on Indigenous peoples' lands by Big Oil. Tying together personal stories of survival that bring the realities of Canada's First Nations into sharp focus, and lessons learned from a career as a frontline activist committed to addressing environmental injustice at a global scale, Thomas-Muller offers a narrative and vision of healing and responsibility. Residence: Winnipeg, MB. Print run 35,000.

Instead of discovering a land blanketed by dense forests, early explorers of the Pacific Northwest encountered a varied landscape including open woods, meadows, and prairies. Far from a pristine wilderness, much of the Northwest was actively managed and shaped by the hands of its Native American inhabitants. Their primary tool was fire.

This volume takes an interdisciplinary approach to one of the most important issues concerning Native Americans and their relationship to the land. Over more than 10,000 years, Native Americans in the Northwest learned the intricacies of their local environments and how to use fire to create desired effects, mostly in the quest for food.

Drawing on historical journals, Native American informants, and ethnobotanical and forestry studies, this book’s contributors describe local patterns of fire use in eight ecoregions, representing all parts of the Native Northwest, from southwest Oregon to British Columbia and from Puget Sound to the Northern Rockies. Their essays provide glimpses into a unique understanding of the environment, one that draws on traditional ecological knowledge. Together, these writings also offer historical perspective on the contemporary debate over “prescribed burning” and management of public lands.

"For over 150 years, Tlingit women artists have beaded colorful, intricately beautiful designs on moccasins, dolls, octopus bags, tunics, and other garments. Painful Beauty suggests that at a time when Indigenous cultural practices were actively being repressed, beading supported cultural continuity, demonstrating Tlingit women's resilience, strength, and power. Beadwork served many uses, from the ceremonial to the economic, as women created beaded pieces for community use and to sell to tourists. Like other Tlingit art, beadwork reflects rich artistic visions with deep connections to the environment, clan histories, and Tlingit worldviews. Contemporary Tlingit artists Alison Bremner, Chloe French, Shgen Doo Tan George, Lily Hudson Hope, Tanis S'eiltin, and Larry McNeil foreground the significance of historical beading practices in their diverse, boundary-pushing artworks. Working with museum collection materials, photographs, archives, and interviews with artists and elders, Megan Smetzer reframes this often overlooked artform as a site of historical negotiations and contemporary inspirations. She shows how beading gave Tlingit women the freedom to innovate aesthetically, assert their clan crests and identities, support tribal sovereignty, and pass on cultural knowledge. Painful Beauty is the first dedicated study of Tlingit beadwork and contributes to the expanding literature addressing women's artistic expressions on the Northwest Coast"-- Provided by publisher.

"Adjusting the Lens explores the role of photography in contemporary renegotiations of the past and in Indigenous art activism. In moving and powerful case studies, contributors analyze photographic practices and heritage related to Indigenous communities in Canada, Australia, Greenland, Norway, Sweden, Finland, and the United States. In the process, they call attention to how Indigenous people are using old photographs in new ways to empower themselves, revitalize community identity, and decolonize the colonial record. Adjusting the Lens presents original research in this emerging field in Indigenous photography studies, juxtaposing the historical and the contemporary across a range of geographically and culturally distinctive contexts. The transnational perspective of this exciting collection challenges old ways of thinking and meaningfully advances the crucially important project of reclamation."-- Provided by publisher.

"Providing practical and theoretical perspectives, this edited collection seeks to advance critical scholarship on several issues related to interrogating the complexities around decolonization and indigenization of postsecondary institutions. The book considers the place of Indigenous epistemologies, knowledges, methodologies, curriculum, and pedagogy. The volume is built around two connecting themes: Indigenous epistemologies (exploring the place of Indigenous Knowledges in postsecondary curriculum including Indigenization of curriculum and pedagogy) and decolonizing postsecondary institutions (building space in the academy for Indigenous peoples, resistance and reconciliation). book is timely in an era of Truth and Reconciliation in Canada with most postsecondary institutions working toward indigenization and decolonization."-- Provided by publisher.

Indigenous Methodologies is a groundbreaking text. Since its original publication in 2009, it has become the most trusted guide used in the study of Indigenous methodologies and has been adopted in university courses around the world. It provides a conceptual framework for implementing Indigenous methodologies and serves as a useful entry point for those wishing to learn more broadly about Indigenous research.

"From Oceania to North America, indigenous peoples have created storytelling traditions of incredible depth and diversity. The term 'indigenous storywork' has come to encompass the sheer breadth of ways in which indigenous storytelling serves as a historical record, as a form of teaching and learning, and as an expression of indigenous culture and identity. But such traditions have too often been relegated to the realm of myth and legend, recorded as fragmented distortions, or erased altogether. Decolonizing Research brings together indigenous researchers and activists from Canada, Australia and New Zealand to assert the unique value of indigenous storywork as a focus of research, and to develop methodologies that rectify the colonial attitudes inherent in much past and current scholarship. By bringing together their own indigenous perspectives, and by treating indigenous storywork on its own terms, the contributors illuminate valuable new avenues for research, and show how such reworked scholarship can contribute to the movement for indigenous rights and self-determination."--Publisher description.

"When Phyllis Webstad (nee Jack) turned six, she went to the residential school for the first time. On her first day at school, she wore a shiny orange shirt that her Granny had bought for her, but when she got to the school, it was taken away from her and never returned. This is the true story of Phyllis and her orange shirt. It is also the story of Orange Shirt Day (an important day of remembrance for First Nations and non First Nations Canadians)."--publisher's website.

'Beyond the Orange Shirt Story' is a unique collection of truths, as told by Phyllis Webstad's family and others, that will give readers an up-close look at what life was like before, during, and after their Residential School experiences. Phyllis's hope is that all Canadians honour the lives and experiences of Survivors and their families as we go 'Beyond the Orange Shirt Story.'

Teacher lesson Plans to complement "Beyond the Orange Shirt Story"

"What is land? A resource to be exploited? A commodity to be traded? A home to cherish? In Guatemala, a country still reeling from thirty-six years of US-backed state repression and genocides, dominant Canadian mining interests cash in on the transformation of land into “property,” while those responsible act with near-total impunity. Editors Catherine Nolin and Grahame Russell draw on over thirty years of community-based research and direct community support work in Guatemala to expose the ruthless state machinery that benefits the Canadian mining industry--a staggeringly profitable juggernaut of exploitation, sanctioned and supported every step of the way by the Canadian government. This edited collection calls on Canadians to hold our government and companies fully to account for their role in enabling and profiting from violence in Guatemala. The text stands apart in featuring a series of unflinching testimonios (testimonies) authored by Indigenous community leaders in Guatemala, as well as wide-ranging contributions from investigative journalists, scholars, lawyers, activists, and documentarians on the ground. As resources are ripped from the earth and communities and environments ripped apart, the act of standing in solidarity and bearing witness--rather than extracting knowledge--becomes more radical than ever."-- Provided by publisher.

Five hundred years. A vast geography. Making and Breaking Settler Space explores how settler spaces have developed and diversified from contact to the present. Adam Barker traces the trajectory of settler colonialism, drawing out details of its operation that are embedded not only in imperialism but also in contemporary contexts that include problematic activist practices by would-be settler allies. Unflinchingly engaging with the systemic weaknesses of this process, he proposes an innovative, unified spatial theory of settler colonization in Canada and the United States that offers a framework within which settlers can pursue decolonial actions in solidarity with Indigenous communities.

Indian Act is a tribute and thank you to those who survived the Indian Residential School system so that future generations could be free to pursue their lives unhindered by educationally enforced lowered expectations and institutionalized abuse. Seven plays by contemporary First Nations and Metis playwrights cover the broad scope of residential school experiences, all kinds of characters, and no stereotypes, giving voice to those who could not be heard.

"Taken from their families when they are very small and sent to a remote, church-run residential school, Kenny, Lucy, Clara, Howie and Maisie are barely out of childhood when they are finally released after years of detention. Alone and without any skills, support or families, the teens find their way to the seedy and foreign world of Downtown Eastside Vancouver, where they cling together, striving to find a place of safety and belonging in a world that doesn't want them. The paths of the five friends cross and crisscross over the decades as they struggle to overcome, or at least forget, the trauma they endured during their years at the Mission. Fuelled by rage and furious with God, Clara finds her way into the dangerous, highly charged world of the American Indian Movement. Maisie internalizes her pain and continually places herself in dangerous situations. Famous for his daring escapes from the school, Kenny can't stop running and moves restlessly from job to job - through fishing grounds, orchards and logging camps - trying to outrun his memories and his addiction. Lucy finds peace in motherhood and nurtures a secret compulsive disorder as she waits for Kenny to return to the life they once hoped to share together. After almost beating one of his tormentors to death, Howie serves time in prison, then tries once again to re-enter society and begin life anew. With compassion and insight, Five Little Indians chronicles the desperate quest of these residential school survivors to come to terms with their past and, ultimately, find a way forward." -- Provided by publisher.

FINALIST FOR THE WRITERS' TRUST BALSILLIE PRIZE FOR PUBLIC POLICY

A compelling political memoir of leadership and speaking truth to power by one of the most inspiring women of her generation

Jody Wilson-Raybould was raised to be a leader. Inspired by the example of her grandmother, who persevered throughout her life to keep alive the governing traditions of her people, and raised as the daughter of a hereditary chief and Indigenous leader, Wilson-Raybould always knew she would take on leadership roles and responsibilities. She never anticipated, however, that those roles would lead to a journey from her home community of We Wai Kai in British Columbia to Ottawa as Canada’s first Indigenous Minister of Justice and Attorney General in the Cabinet of then newly elected prime minister, Justin Trudeau.

Wilson-Raybould’s experience in Trudeau’s Cabinet reveals important lessons about how we must continue to strengthen our political institutions and culture, and the changes we must make to meet challenges such as racial justice and climate change. As her initial optimism about the possibilities of enacting change while in Cabinet shifted to struggles over inclusivity, deficiencies of political will, and concerns about adherence to core principles of our democracy, Wilson-Raybould stood on principle and, ultimately, resigned. In standing her personal and professional ground and telling the truth in front of the nation, Wilson-Raybould demonstrated the need for greater independence and less partisanship in how we govern.

“Indian” in the Cabinet: Speaking Truth to Power is the story of why Wilson-Raybould got into federal politics, her experience as an Indigenous leader sitting around the Cabinet table, her proudest achievements, the very public SNC-Lavalin affair, and how she got out and moved forward. Now sitting as an Independent Member in Parliament, Wilson-Raybould believes there is a better way to govern and a better way for politics—one that will make a better country for all.

Indigenous cultures are not terra nullius -- nobody's land, free to be taken. True Tracks paves the way for the respectful and ethical engagement with Indigenous knowledges and cultures. Using real-world cases and personal stories, Meriam/Wuthathi lawyer Dr Terri Janke draws on twenty years of professional experience to inform and inspire people working across many industries -- from art and architecture, to film and publishing, dance, science and tourism. What Indigenous materials and knowledge are you using? How will your project affect and involve Indigenous communities? Are your sharing your profits with those communities? True Tracks helps answer these questions and many more, and provides invaluable guidelines that enable Indigenous peoples to actively practise, manage and strengthen their cultural life. If we keep our tracks true, Indigenous culture and knowledge can benefit everyone and empower future generations.

"The name "Donald Marshall Jr." is synonymous with "wrongful conviction" and the fight for Indigenous rights in Canada. In Truth and Conviction, Jane McMillan--Marshall's former partner, an acclaimed anthropologist, and an original defendant in the Supreme Court's Marshall decision--tells the story of how Marshall's life-long battle against injustice permeated Canadian legal consciousness and revitalized Indigenous law. Marshall died in 2009, but his legacy lives on. Mi'kmaq continue to assert their rights and build justice programs grounded in customary laws and practices, key steps in the path to self-determination and reconciliation."-- Provided by publisher.

"Decolonizing "Prehistory" critically examines and challenges the paradoxical role that modern historical-archaeological scholarship plays in adding legitimacy to, but also delegitimizing, contemporary colonialist practices. Using an interdisciplinary approach, this volume empowers Indigenous voices and offers a nuanced understanding of the American deep past. "-- Provided by publisher.

Introduction: Indigenous Women and Violence / Shannon Speed and Lynn Stephen -- 1. Grief and an Indigenous Feminist's Rage: The Embodied Field of Knowledge Production / Shannon Speed -- 2. Prison as a Colonial Enclave: Incarcerated Indigenous Women Resisting Multiple Violence / R. Aída Hernández Castillo -- 3. Women Defenders and the Fight for Gender Justice in Indigenous Territories / María Teresa Sierra -- 4. The Case of Sepur Zarco and the Challenge to the Colonial State / Irma A. Velásquez Nimatuj -- 5. Confronting Gendered Embodied Structures of Violence: Mam Indigenous Women Seeking Justice in Guatemala and the United States / Lynn Stephen -- 6. Gender-Territorial Justice and the "War Against Life": Anticolonial Road Maps in Mexico / Mariana Mora -- 7. Ethical Tribunals and Gendered Violence in Guatemala's Armed Conflict / Morna Macleod -- 8. SOVERYEMPTY narrative DeneNdé poetics in walled homelands / Margo Tamez -- Epilogue: Indigenous Women and Violence in the Time of Coronavirus / Lynn Stephen and Shannon Speed.

"It gives me great honour to present this book, Miss, it Hurts. It is a collection of poems derived from the mouths of the children I taught. I pray that this book will trigger your heart to have compassion for the children and to see children as gifts from heaven that need to be loved, respected and cared for."

"The most detailed and well-illustrated study of material culture for any northern Athabascan language group to date, Gwich'in Athabascan Implements reproduces pre- and early postcontact tools that are historically important to the Athabascan people. A long-term collaboration between anthropologist Thomas A. O'Brien and Athabascan elder David Salmon, this volume provides more than forty one-to-one sketches of a wide variety of implements, many of which are no longer commonly in use."--Pub. desc.

"Moonshot, the Indigenous Comics Collection Volume 3 brings you even more original stories, graphic novels and comics written by Indigenous authors from across North America. The stories in Moonshot 3 pay homage to Indigenous futurisms, which weaves in traditional knowledge and culture with futuristic ideas and settings where some stories are sci-fi based, some appear in the past, and some appear in places beyond, they all take place in the 'now'."

In Australia, a 'tribe' of white, middle-class, progressive professionals is actively working to improve the lives of Indigenous people. This book explores what happens when well-meaning people, supported by the state, attempt to help without harming. 'White anti-racists' find themselves trapped by endless ambiguities, contradictions, and double binds - a microcosm of the broader dilemmas of postcolonial societies. These dilemmas are fueled by tension between the twin desires of equality and difference: to make Indigenous people statistically the same as non-Indigenous people (to 'close the gap') while simultaneously maintaining their 'cultural' distinctiveness. This tension lies at the heart of failed development efforts in Indigenous communities, ethnic minority populations and the global South. This book explains why doing good is so hard, and how it could be done differently.

The Military Conquest of the Prairie is a study on the final wars on the prairie from the Native American perspective. When the reservation system took hold about one-third of tribes stayed permanently there, one-third during the harsh winter months, and the last third remained on what the government termed unceded territory, which Native Americans had the right to occupy by treaty. For the Federal government it was completely unacceptable that some Indians refused to submit to its authority. Both the Red River war (1874-75) in the south and the great Sioux war (1876-77) in the north were the direct result of Federal violation of treaties and agreements. At issue was the one-sided violence against free roaming tribes that were trying to maintain their old way of life, at the heart of which was avoidance on intermingling with white men. Contrary to the expectations of the government, and indeed to most historical accounts, the Native Americans were winning on the battlefields with clear conceptions of strategy and tactics. They only laid down their arms when their reservation was secured on their homeland, thus providing their preferred living space and enabling them to continue their way of life in security. But white man perfidy and governmental double-cross were the order of the day. The Federal government found it intolerable that what it termed savages' should be able to determine their own future. Vicious attacks were initiated in order to stamp out tribalism, resulting in driving the US aboriginal population almost to extinction. Analysis of these events is discussed in light of the passing of the Dawes Act in 1887 that provided for breaking up the reservations to the Indian Reorganization Act of 1934 that gave a semblance of justice to Native Americans.

"A forgotten Haudenosaunee social song beams into the cosmos like a homing beacon for interstellar visitors. A computer learns to feel sadness and grief from the history of atrocities committed against First Nations. A young Native man discovers the secret to time travel in ancient petroglyphs. Drawing inspiration from science fiction legends like Arthur C. Clarke, Isaac Asimov and Ray Bradbury, Drew Hayden Taylor frames classic science-fiction tropes in an Aboriginal perspective. The nine stories in this collection span all traditional topics of science fiction--from peaceful aliens to hostile invaders; from space travel to time travel; from government conspiracies to connections across generations. Yet Taylor's First Nations perspective draws fresh parallels, likening the cultural implications of alien contact to those of the arrival of Europeans in the Americas, or highlighting the impossibility of remaining a "good Native" in such an unnatural situation as a space mission. Infused with Native stories and variously mysterious, magical and humorous, Take Us to Your Chief is the perfect mesh of nostalgically 1950s-esque science fiction with modern First Nations discourse."-- Provided by publisher.

"In Metis Pioneers, Doris Jeanne MacKinnon compares the survival strategies of two Metis women born during the fur trade-one from the French-speaking free trade tradition and one from the English-speaking Hudson's Bay Company tradition-who settled in southern Alberta as the fur trade transitioned to a sedentary agricultural and industrial economy. MacKinnon provides rare insight into their lives, demonstrating the contributions Metis women made to the building of the prairie west. This is a compelling tale of two women's acts of quiet resistance in the final days of the British Empire."-- Provided by publisher.

"In this poetic, poignant memoir, Dene artist and social activist Antoine Mountain paints an unforgettable picture of his journey from residential school to art school--and his path to healing. In 1949, Antoine Mountain was born on the land near Radelie Koe, Fort Good Hope, Northwest Territories. At the tender age of seven, he was stolen away from his home and sent to a residential school--run by the Roman Catholic Church in collusion with the Government of Canada--three hundred kilometres away. Over the next twelve years, the three residential schools Mountain was forced to attend systematically worked to erase his language and culture, the very roots of his identity. While reconnecting to that which had been taken from him, he had a disturbing and painful revelation of the bitter depths of colonialism and its legacy of cultural genocide. Canada has its own holocaust, Mountain argues. As a celebrated artist and social activist today, Mountain shares this moving, personal story of healing and the reclamation of his Dene identity."-- Provided by publisher.

Petitioning for Land is the first book to examine the extent of First Peoples political participation through the use of petitions. Interpreting petitions as a continuous form of political articulation, Karen O'Brien considers petitioning for recognition of prior land ownership as a means by which to locate First Peoples petitioning for change within the broader narrative of historical and contemporary notions of justice.

This authored brief discusses how to conceptualize the socio-material complexity of contested energy spaces in the Canadian North, specifically in the context of indigenous communities that have allowed industrial developments to occur on their lands despite the environmental and lifestyle consequences. By applying assemblage theory, the author identifies contested energy spaces as complex places or situations that need to be understood through geographical concepts of place, scale, and power. In 6 chapters, the book challenges preconceptions of indigenous peoples as victims by examining communities that favor industrial developments, and identifies instabilities in the Canadian North to analyze the power relations between industry, state and indigenous communities. The book will be of interest to undergraduate and graduate students, teachers and lecturers, and geography scholars.

Encounters on Contested Lands analyzes films, plays, visual art, and protest marches by Indigenous artists in Quebec, Canada, to explore the performance of cultural identity, sovereignty, and nationhood in Quebec's independence movement--Provided by publisher.

"Environmental Activism on the Ground draws upon a wide range of interdisciplinary scholarship to examine small scale, local environmental activism, paying particular attention to Indigenous experiences. It illuminates the questions that are central to the ongoing evolution of the environmental movement while reappraising the history and character of late twentieth and early twenty-first environmentalism in Canada, the United States, and beyond. This collection considers the different ways in which Indigenous and non-Indigenous activists have worked to achieve significant change. It examines attempts to resist exploitative and damaging resource developments, and the establishment of parks, heritage sites, and protected areas that recognize the indivisibility of cultural and natural resources. It pays special attention to the thriving environmentalism of the 1960s through the 1980s, an era which saw the rise of major organizations such as Greenpeace along with the flourishing of local and community-based environmental activism. "Environmental Activism on the Ground" illuminates and emphasizes the effects of local and Indigenous activism, offering lessons and directions from the ground up. It demonstrates that the modern environmental movement has been as much a small-scale, ordinary activity as a large-scale, elite one."-- Provided by publisher

"Iroquois principally from Caughnawaga, today's Kahnawà:ke, were recruited now two centuries ago on a par with Whites to man the large canoes taking trade goods west from nearby Montreal, coming back with animal pelts. While some soon returned home, others stuck with the fur trade, yet others made their lives across the west so far as possible on their own terms. Their stories speak to Indigenous self-determination and self-sufficiency. The book tracks four Iroquois clusters or bands across time, place, and generations. Set down among Montana Flatheads, Iroquois responded to their host's desire for the Catholicism they brought with them from Quebec by four expeditions to St. Louis in search of a Jesuit missionary, who no sooner arrived than lost interest, leaving Iroquois once again to mentor their hosts. The fur trade's economic imbalance impelled a second group, whose words quite remarkably survive as they were spoken, to overturn the status quo to the advantage of employees, they themselves engaging the American west. A third group opted for the Pacific Northwest fur trade, those doing so on the American side of a border put in place in 1846 discovering their long service mattered for naught when they sought to settle among their White counterparts, those in British territory faring somewhat better. Repeatedly lauded in travelers' accounts, a fourth cluster was displaced on their homeland becoming Jasper National Park, again on their new locale an Alberta boom town, yet still today self-identify as Iroquois."-- Provided by publisher.

"Rhetoric and Settler Inertia: Strategies of Canadian Decolonization explores communication forms that can generate settler support for decolonization. Emphasizing the importance of both indigenous and settler audiences, the book suggests the promise of decolonial rhetoric framed in the language of mutual benefit"-- Provided by publisher.

"In 1888, the Judicial Committee of the Privy Council ruled in St. Catherine's Milling and Lumber Company v. The Queen, a case involving the Saulteaux people's land rights in Ontario. This precedent-setting case would define the legal contours of Aboriginal title in Canada for almost a hundred years, despite the racist assumptions about Indigenous peoples at the heart of the case. In Flawed Precedent, preeminent legal scholar Kent McNeil provides a compelling account of this contentious case. He begins by delving into the historical and ideological context of the 1880s. He then examines the trial in detail, demonstrating how prejudicial attitudes towards Indigenous peoples influenced the decision. He further discusses the effects that St. Catherine's had on law and policy until the 1970s when its authority was finally questioned in Calder, then in Delgamuukw, Marshall/Bernard, Tsilhqot'in, and in other key rulings. He also provides an informative analysis of the current judicial understanding of Aboriginal title in Canada, now driven by evidence of Indigenous law and land use rather than the discarded prejudicial assumptions of a bygone era."-- Provided by publisher.

Gateways to Empire: Quebec and New Amsterdam to 1664 by Daniel Weeks is the first comprehensive comparative study of the North American fur-trading colonies New France and New Netherland. Weeks traces the evolution of Quebec and New Amsterdam from hubs for trade with the Indians to gateways for European settlement.

The manual is the product of two years of concerted efforts by many persons. The idea to develop a manual to prevent diabetes among First Nations women in Quebec came after the FNQLHSSC attended the 4th International Conference on Diabetes held in San Diego in 1997.

"The desire to erase the religions of Indigenous Peoples is an ideological fixture of the colonial project marking the first century of Canada's nationhood. While the ban on certain Indigenous religious practices was lifted after World War II, it was not until 1982 that Canada recognized Aboriginal rights, constitutionally protecting the diverse cultures of Indigenous Peoples. As former Prime Minister Stephen Harper stated in Canada's apology for Indian Residential Schools, the desire to destroy Indigenous cultures, including religions, has no place in Canada today. Yet, Indigenous religions remain under threat. Drawing on philosophical, sociological, cultural, and legal theories, What Has No Place, Remains analyzes state actions, responses, and decisions on matters of Indigenous religious freedom. "

Be a more effective human service provider when working with native peoples!
Voices of First Nations People contains extensive information on how issues such as gambling, drinking, homelessness, health, and parenting affect Native Americans. This text will help you more effectively provide and direct services, administer programs, develop policies, and conduct research on topics that are relevant to native peoples. Through research and case studies, this book explores the specific needs of Native Americans and aids human service professionals in creating more successful services for these clients.

Exploring the relationship between the role of education and Indigenous survival, Digital Storytelling in Indigenous Education is an ethnographic exploration of how digital storytelling can be part of a broader project of decolonization of individuals, their families, and communities. By recounting how a remote Indigenous (Mtis) community were able to collectively imagine, plan and produce numerous unique digital stories representing counter-narratives to the dominant version of Canadian history, Poitras Pratt provides frameworks, approaches and strategies for the use of digital media and arts for the purpose of cultural memory, community empowerment, and mobilization. The volume provides a valuable example of how a community-based educational project can create and restore intergenerational exchanges through modern media, and covers topics such as: Introducing the Mtis and their community; decolonizing education through a Mtis approach to research; the ethnographic journey; and translating the work of decolonizing to education. Digital Storytelling in Indigenous Education is the perfect resource for researchers, academics, and postgraduate students in the fields of Indigenous education, comparative education, and technology education, or those looking to explore the role of modern media in facilitating healing and decolonization in a marginalized community. .

"Eatenonha is the Wendat word for love and respect for the Earth and Mother Nature. For many Native peoples and newcomers to North America, Canada is a motherland, an Eatenonha--a land in which all can and should feel included, valued, and celebrated. In Eatenonha Georges Sioui presents the history of a group of Wendat known as the Seawi Clan and reveals the deepest, most honoured secrets possessed by his people, by all people who are Indigenous, and by those who understand and respect Indigenous ways of thinking and living. Providing a glimpse into the lives, ideology, and work of his family and ancestors, Sioui weaves a tale of the Wendat's sparsely documented historical trajectory and his family's experiences on a reserve. Through an original retelling of the Indigenous commercial and social networks that existed in the northeast before European contact, the author explains that the Wendat Confederacy was at the geopolitical centre of a commonwealth based on peace, trade, and reciprocity. This network, he argues, was a true democracy, where all beings of all natures were equally valued and respected and where women kept their place at the centre of their families and communities. Identifying Canada's first civilizations as the originators of modern democracy, Eatenonha represents a continuing quest to heal and educate all peoples through an Indigenous way of comprehending life and the world."-- Provided by publisher.

"Helen Knott, a highly accomplished Indigenous woman, seems to have it all. But in her memoir, she offers a different perspective. In My Own Moccasins is an unflinching account of addiction, intergenerational trauma, and the wounds brought on by sexual violence. It is also the story of sisterhood, the power of ceremony, the love of family, and the possibility of redemption. With gripping moments of withdrawal, times of spiritual awareness, and historical insights going back to the signing of Treaty 8 by her great-great grandfather, Chief Bigfoot, her journey exposes the legacy of colonialism, while reclaiming her spirit."-- Provided by publisher

"For centuries, Canadian sovereignty has existed uneasily alongside forms of Indigenous legal and political authority. Canadian Law and Indigenous Self-Determination demonstrates how, over the last few decades, Canadian law has attempted to remove Indigenous sovereignty from the Canadian legal and social landscape. Adopting a naturalist analysis, Gordon Christie responds to questions about how to theorize this legal phenomenon, and how the study of law should accommodate the presence of diverse perspectives. Exploring the socially-constructed nature of Canadian law, Christie reveals how legal meaning, understood to be the outcome of a specific society, is being reworked to devalue the capacities of Indigenous societies. Addressing liberal positivism and critical postcolonial theory, Canadian Law and Indigenous Self-Determination considers the way in which Canadian jurists, working within a world circumscribed by liberal thought, have deployed the law in such a way as to attempt to remove Indigenous meaning-generating capacity."-- Provided by publisher.

"Distorted Descent examines a social phenomenon that has taken off in the twenty-first century: otherwise white, French descendant settlers in Canada shifting into a self-defined "Indigenous" identity. This study is not about individuals who have been dispossessed by colonial policies, or the multi-generational efforts to reconnect that occur in response. Rather, it is about white, French-descendant people discovering an Indigenous ancestor born 300 to 375 years ago through genealogy and using that ancestor as the sole basis for an eventual shift into an "Indigenous" identity today. After setting out the most common genealogical practices that facilitate race shifting, Leroux examines two of the most prominent self-identified "Indigenous" organizations currently operating in Quebec. Both organizations have their origins in committed opposition to Indigenous land and territorial negotiations, and both encourage the use of suspect genealogical practices. Distorted Descent brings to light to how these claims to an "Indigenous" identity are then used politically to oppose actual, living Indigenous peoples, exposing along the way the shifting politics of whiteness, white settler colonialism, and white supremacy."-- Provided by publisher.

"The French Jesuit Pierre-François-Xavier de Charlevoix's 1744 journal of his voyage through French North America-New France, Louisiana, and the Caribbean-is among the richest eighteenth-century accounts of the continent's colonization, as well as its indigenous inhabitants, flora, and fauna. Micah True's new translation of this influential text is the first to appear since 1763. It provides the first complete and reliable English version of Charlevoix's journal and reveals the famous Jesuit to have been a better literary stylist than has often been assumed on the basis of earlier translations. Complemented by a detailed introduction and richly annotated, this volume finally makes accessible to an Anglophone audience one of the key texts of eighteenth-century French America"-- Provided by publisher.

"While cities like Winnipeg, Minneapolis, Saskatoon, Rapid City, Edmonton, Missoula, Regina, and Tulsa are places where Indigenous marginalization has been most acute, they have also long been sites of Indigenous placemaking and resistance to settler colonialism. Although such cities have been denigrated as "ordinary" or banal in the broader urban literature, they are exceptional sites to study Indigenous resurgence. The urban centres of the continental plains have featured Indigenous housing and food co-operatives, social service agencies, and schools. The American Indian Movement initially developed in Minneapolis in 1968, and Idle No More emerged in Saskatoon in 2013. The editors and authors of Settler City Limits, both Indigenous and settler, address urban struggles involving Anishinaabek, Cree, Creek, Dakota, Flathead, Lakota, and Métis peoples. Collectively, these studies showcase how Indigenous people in the city resist ongoing processes of colonial dispossession and create spaces for themselves and their families. Working at intersections of Indigenous studies, settler colonial studies, urban studies, geography, and sociology, this book examines how the historical and political conditions of settler colonialism have shaped urbandevelopment in the Canadian Prairies and American Plains. Settler City Limits frames cities as Indigenous spaces and places, both in terms of the historical geographies of the regions in which they are embedded, and with respect to ongoing struggles for land, life, and self-determination."-- Provided by publisher.

"This book shares the life story of Anishinaabe artist Rene Meshake in stories, poetry, and Anishinaabemowin "word bundles" that serve as a dictionary of Ojibwe poetics. Meshake was born in the railway town of Nakina in northwestern Ontario in 1948, and spent his early years living off-reserve with his grandmother in a matriarchal land-based community he calls Pagwashing. He was raised through his grandmother's "bush university," periodically attending Indian day school, but at the age of ten Rene was scooped into the Indian residential school system, where he suffered sexual abuse as well as the loss of language and connection to family and community. This residential school experience was lifechanging, as it suffocated his artistic expression and resulted in decades of struggle and healing. Now in his twenty-eighth year of sobriety, Rene is a successful multidisciplinary artist, musician and writer. Meshake's artistic vision and poetic lens provide a unique telling of a story of colonization and recovery. The material is organized thematically around a series of Meshake's paintings. It is framed by Kim Anderson, Rene's Odaanisan (adopted daughter), a scholar of oral history who has worked with Meshake for two decades. Full of teachings that give a glimpse of traditional Anishinaabek lifeways and worldviews, Injichaag: My Soul in Story is "more than a memoir.""-- Provided by publisher.

The Whaling People live along the west coast of Vancouver Island and Cape Flattery in Washington. They comprise more than 20 First Nations, including the Nuu-chah-nulth, Ditidaht, Pacheedaht and Makah. These socially related people enjoyed a highly organized, tradition-based culture for centuries before Europeans arrived. As whaling societies, they had a unique relationship with the sea. In The Whaling People, Eugene Arima and Alan Hoover give an intimate account of the traditional ways in which these coastal people looked at and understood the world they lived in. They present the activities, technologies and rituals that the Whaling People used to make a living in their complex coastal environments, and their beliefs about the natural and supernatural forces that affected their lives. The book features 12 narratives collected from First Nations elders, each illustrated with original drawings by the celebrated Hesquiaht artist Tim Paul. This informative and entertaining book celebrates the still-thriving cultures of the Whaling People, who survived the devastating effects of colonial power and influences. It includes a history of treaty making in BC, leading up to the just-ratified Maa-nulth Treaty signed by five First Nations of the Whaling People.

"'A useful introduction to Indigenous issues, especially for post-secondary students in Canada.' --Jonathan Dewar, co-editor of Cultivating Canada: Reconciliation through the Lens of Cultural Diversity. Written in an accessible style and ideal for classroom use, Arrows in a Quiver provides an overview of Indigenous-settler relations, including how land is central to Indigenous identity and how the Canadian state marginalizes Indigenous people. Illustrating the various 'arrows in a quiver' that Indigenous people use to fight back, such as grassroots organizing, political engagement, and the courts, Frideres situates "settler colonialism" historically and explains why decolonization requires a fundamental transformation of long-standing government policy for reconciliation to occur. The historical, political, and social context provided by this text offers greater understanding and theorizes what the effective devolution of government power might look like. "-- Provided by publisher.

"The current framework for reconciliation between Indigenous peoples and the Canadian state is based on the Supreme Court of Canada's acceptance of the Crown's assertion of sovereignty, legislative power, and underlying title. The basis of this assertion is a long-standing interpretation of Section 91(24) of Canada's Constitution, which reads it as a plenary grant of power over Indigenous communities and their lands, leading the courts to simply bypass the question of the inherent right of self-government. In A Reconciliation without Recollection, Joshua Ben David Nichols argues that if we are to find a meaningful path toward reconciliation, we will need to address the history of sovereignty without assuming its foundations. Exposing the limitations of the current model, Nichols carefully examines the lines of descent and association that underlie the legal conceptualization of the Aboriginal right to govern. Blending legal analysis with insights drawn from political theory and philosophy, A Reconciliation without Recollection is an ambitious and timely intervention into one of the most pressing concerns in Canada. (The Centre for International Governance Innovation is an independent, non-partisan think tank with an objective and uniquely global perspective. Our research, opinions, and public voice make a difference in today's world by bringing clarity and innovative thinking to global policy making. By working across disciplines and in partnership with the best peers and experts, we are the benchmark for influential research and trusted analysis.)"-- Provided by publisher.

"How do Indigenous communities in Canada balance the development needs of a growing population while maintaining cultural commitments and responsibilities as stewards of their lands and waters? Caring for Eeyou Istchee recounts the extraordinary experience of the James Bay Cree community of Wemindji, Quebec, who partnered with a multi-disciplinary research team to protect territory of great cultural significance in ways that respect community needs and circumstances. This volume tackles fundamental questions: What is "environmental protection"? What should be protected? What factors inform community goals? How does the natural and cultural history of an area inform protected area design? How can the authority and autonomy of Indigenous institutions of land and sea stewardship--and the knowledge integral to them--be respected and reinforced? In answering these questions, Indigenous and non-Indigenous contributors present a comprehensive account of one of the world's most dynamic coastal environments. In so doing, they address a multiplicity of ways in which the Cree people and their territories are deeply intertwined, the complex trans-institutional processes and policies that they navigate, and the potential of protected area creation to build upon and to support Indigenous stewardship, biological conservation, and cultural heritage."-- Provided by publisher.

"Separate but Unequal provides an in-depth critique of the ideology of parallelism--the prevailing view that Indigenous cultures and the wider Canadian society should exist separately from one another in a "nation-to-nation" relationship. Using the Final Report of the Royal Commission on Aboriginal Peoples as an example, this historical and material analysis shows how the single-minded pursuit of parallelism will not result in a more balanced relationship between Indigenous and non-Indigenous peoples. On the contrary, it merely restores archaic economic, political, and ideological forms that will continue to isolate the Indigenous population. This book provides an alternative framework for examining Indigenous dependency. This new perspective--the political economy of neotribal rentierism--shows that Indigenous Peoples' circumstances have been inextricably linked to the development of capitalism in Canada. While Indigenous Peoples were integral participants in the fur trade, the transition from mercantilism to industrial capitalism led to their marginalization."-- Provided by publisher.

"Canadian Indigenous Literature and Art sheds light on Indigenous justice perspectives in Indigenous literature and art. Decolonizing education, culture, and society is the revolutionary pulse of this book aimed at educational reform and comprehensive change. Select works of published literature and exhibited art are interpreted in the critical discourse presented. Indigeneity as a lens is used to deconstruct education, accountability, and policy in Canada and globally. A new hypothesis is advanced about colonization and Indigenous voicelessness, helplessness, and genocidal victimhood as unchanging conditions of humanity. Activist pushback is demonstrated in the rise of Indigenous sources originating in global Canada. While colonization dehumanizes Canadian Indigenous peoples, a global movement has erupted, changing pockets of curriculum, teaching, and research. Through agency and solidarity in public life and, gradually, education, Indigenous justice is a mounting paradigmatic force. Indigenous voices speak about colonialism as a crisis of humanity that provokes truth-telling and protest. Glimpses of Indigenous futurity offer new possibilities for decolonizing our globally connected lives. Actionable steps include educating for a just world and integrating Indigenous justice in other advocacy theories. "Compelling, interesting, important, and original. I was impressed with Carol Mullen's knowledge as well as how she wove together this knowledge with both the literature and personal experience throughout this beautifully and soulfully written text. I appreciate how she illuminated spaces and people whose work is often relegated to dark corners." - Pamela J. Konkol, Professor of Foundations, Social Policy, and Research at Concordia University Chicago"-- Provided by publisher.

"In a series of inspirational profiles, Cora Voyageur celebrates the achievements of 100 remarkable Indigenous Albertans in the fields of art, literature, business, politics, sports, education, human rights and more. From world-renowned architect Douglas Cardinal, whose iconic designs are seen from Edmonton to Washington, DC, to Nellie Carlson, a tireless activist whose work has advanced the rights of Indigenous women, the contributions of Indigenous Peoples have greatly enriched the social, cultural and economic fabric of Alberta. An introduction provides a brief history of Indigenous Peoples in Alberta, including an explanation of the Numbered Treaties."-- Provided by publisher.

"...the Dineh of the upper Tanana River basin of the Yukon-Alaska borderlands conceive of themselves as having occupied the region in which they live "since time immemorial." Their existence as Dineh - "People" - attests to this belief... To Dineh it is self-evident that they have been present in the region, since the settling of the world by human beings. Within their own accounting, the world that Dineh occupy was created in the distant past by the Creator and molded into its present form through the activities of Taatsan - Raven. This origin belief is a variation of the "earth diver motif" in which the earth is made by mud brought up from the bottom of a body of water".

First Nations have long cherished the gift of storytelling and oral history. As Truth and Reconciliation has set forth the goal of reconciling wrongdoings in history, Elder Sharon Bear shares important perspectives that have been omitted in written history regarding the Round Lake Mission and Cree interpreter Jacob Bear.

"In August 2016 Colten Boushie, a twenty-two-year-old Cree man from Red Pheasant First Nation, was fatally shot on a Saskatchewan farm by white farmer Gerald Stanley. In a trial that bitterly divided Canadians, Stanley was acquitted of both murder and manslaughter by a jury in Battleford with no visible Indigenous representation. In Canadian Justice, Indigenous Injustice, Kent Roach critically reconstructs the Gerald Stanley/Colten Boushie case to examine how it may be a miscarriage of justice. Roach provides historical, legal, political, and sociological background to the case including misunderstandings over crime when Treaty 6 was negotiated, the 1885 hanging of eight Indigenous men at Fort Battleford, the role of the RCMP, prior litigation over Indigenous underrepresentation on juries and the racially charged debate about defence of property and rural crime. Drawing on both trial transcripts and research on miscarriages of justice, Roach looks at jury selection, the controversial "hang fire" defence, how the credibility and beliefs of Indigenous witnesses were challenged on the stand, and Gerald Stanley's implicit appeals to self-defence and defence of property, as well as the decision not to appeal the acquittal. Concluding his study, Roach asks whether Prime Minister Justin Trudeau's controversial call to "do better" is possible, given similar cases since Stanley's, the difficulty of reforming the jury or the RCMP and the combination of Indigenous underrepresentation on juries and overrepresention among those victimized and accused of crimes. Informed and timely, Canadian Justice, Indigenous Injustice is a searing account of one case that provides valuable insight into criminal justice, racism and the treatment of Indigenous peoples in Canada."-- Provided by publisher.

"Privileging Indigenous voices and experiences, Intimate Integration documents the rise and fall of North American transracial adoption projects, including the Adopt Indian and Métis Project and the Indian Adoption Project. The author argues that the integration of adopted Indian and Métis children mirrored the new direction in post-war Indian policy and welfare services. She illustrates how the removal of Indigenous children from Indigenous families and communities took on increasing political and social urgency, contributing to what we now call the "Sixties Scoop." Intimate Integration utilizes an Indigenous gender analysis to identify the gendered operation of the federal Indian Act and its contribution to Indigenous child removal, over-representation in provincial child welfare systems, and transracial adoption. Specifically, women and children's involuntary enfranchisement through marriage, as laid out in the Indian Act, undermined Indigenous gender and kinship relationships. Making profound contributions to the history of settler-colonialism in Canada, Intimate Integration sheds light on the complex reasons behind persistent social inequalities in child welfare."-- Provided by publisher

The oldest cultures in the world have mastered the art of raising happy, well-adjusted children. What can we learn from them? When Dr. Michaeleen Doucleff becomes a mother, she examines the studies behind modern parenting guidance and finds the evidence frustratingly limited and the conclusions often ineffective. Curious to learn about more effective parenting approaches, she visits a Maya village in the Yucatán Peninsula. There she encounters moms and dads who parent in a totally different way than we do - and raise extraordinarily kind, generous, and helpful children without yelling, nagging, or issuing timeouts. What else, Doucleff wonders, are Western parents missing out on? In Hunt, Gather, Parent, Doucleff sets out with her three-year-old daughter in tow to learn and practice parenting strategies from families in three of the world's most venerable communities: Maya families in Mexico, Inuit families above the Arctic Circle, and Hadzabe families in Tanzania. She sees that these cultures don't have the same problems that Western parents do. Most strikingly, parents build a relationship with young children that is vastly different from the one many Western parents develop - it's based on cooperation instead of control, trust instead of fear, and personalized needs instead of standardized development milestones. Maya parents are masters at raising cooperative children. Without resorting to bribes, threats, or chore charts, Maya parents rear loyal helpers by including kids in household tasks from the time they can walk. Inuit parents have developed a remarkably effective approach for teaching children emotional intelligence, When kids cry, hit, or act out, Inuit parents respond with a calm, gentle demeanor that teaches children how to settle themselves down and think before acting. Hadzabe parents are world experts on raising confident, self-driven kids with a simple tool that protects children from stress and anxiety, so common now among American kids. Not only does Doucleff live with families and observe their techniques firsthand, she also applies them with her own daughter, with striking results. She learns to discipline without yelling. She talks to psychologists, neuroscientists, anthropologists, and sociologists and explains how these strategies can impact children's mental health and development. Filled with practical takeaways that parents can implement immediately, Hunt Gather, Parent helps us rethink the ways we relate to our children, and reveals a universal parenting paradigm adapted for American families. -- From dust jacket.

"A paradigm-shifting book from Aboriginal scholar Tyson Yunkaporta, who brings a crucial Indigenous perspective to history, education, money, power, and sustainability--and offers a new template for living"-- Provided by publisher.With the world in constant crisis, Yunkaporta shows us what can be gained by viewing global system through the lens of indigenous knowledge. By emphasizing community and connection over individualism and fragmentation-- and by cultivating respect for the land-- we can address the urgent challenges we face. Yunkaporta's paradigm will help us reimagine our relationship to sustainability, money, power, and education. He uses sand talk, honoring an Aboriginal custom of drawing images on the ground to convey knowledge and ultimately, help us better understand the world. -- adapted from jacket

"Through the understanding that Indigenous Peoples are in the process of rising from the "colonial container", with the goal of individual and collective wellbeing, this edited book will explore decolonizing mental health in order to ad¬vance various possibilities for living a quality life within the present-day conceptualizations of Indigenous Ways of Knowing and Being. Part I builds the foundation, our knowledge base, upon which we can talk about decolonization mental health. Part II explores the concept of identity/self. Part III examines empowerment. Part IV discusses culturally specific mental health and wellbeing practices. Finally, Part V looks at political action."-- Provided by publisher.

"The third and final book of the brilliant and captivating Trickster Trilogy. From the bestselling author of the Scotiabank Giller-prize shortlisted Son of a Trickster and Trickster Drift. Jared, now 18, wakes up in a hospital bed, feeling like hell. Some of the people he loves--the ones who are deaf to magic--assume he fell off the wagon after a tough year of sobriety and went on a bender to end all benders. They think that's why movers found him naked, dangerously dehydrated and confused in the basement of his mom's old house in Kitimat. The truth for Jared, who has spent two years running from it, is so much worse. He finally knows for sure that he will never be normal because he is the son of Wee'git, a Trickster, and a Trickster himself. He is actually in such bad shape because he was forced into mortal combat with his father's sister, Aunt Georgina, a maniacal ogress hungry for his power. In the struggle, he transported her and her posse of shape-shifting coy wolves to another dimension where the coy wolves all died. Now Georgina doesn't only want to eat him, she wants revenge on his whole family. There's more bad news: the only person in his life who is happy that he's a Trickster is his ex, Sarah. Everyone else he loves is either pissed with him or at risk of becoming an unwitting victim of the darker forces he's unleashed in their world. His mother Maggie, a hard-partying, gun-toting, tough-as-nails witch, resents like hell that Jared has taken after his father, but she is also determined that no one is going to eat her boy. For Maggie it's simple: Kill or be killed, bucko. Soon Jared is at the centre of an all-out war. A horrible place to be for the sweetest Trickster there's ever been, one whose first instinct is not mischief and mind games but to make the world around him a kinder, safer, place. As his cousin Kota would say, Sucks to be you, Jared."-- Provided by publisher.

In an effort to keep all forms of magic at bay, Jared, 17, has quit drugs and drinking. But his troubles are not over: now he's being stalked by David, his mom's ex--a preppy, khaki-wearing psycho with a proclivity for rib-breaking. And his mother, Maggie, a living, breathing badass as well as a witch, can't protect him like she used to because he's moved away from Kitimat to Vancouver for school. Even though he's got a year of sobriety under his belt (no thanks to his enabling, ever-partying mom), Jared also struggles with the temptation of drinking. And he's got to get his grades up, find a job that doesn't involve weed cookies, and somehow live peacefully with his Aunt Mave, who has been estranged from the family ever since she tried to "rescue" him as a baby from his mother. An indigenous activist and writer, Mave smothers him with pet names and hugs, but she is blind to the real dangers that lurk around them--the spirits and supernatural activity that fill her apartment. As the son of a Trickster, Jared is a magnet for magic, whether he hates it or not--he sees ghosts, he sees the monster moving underneath his Aunt Georgina's skin, he sees the creature that comes out of his bedroom wall and creepily wants to suck his toes. He also still hears the Trickster in his head, and other voices too. When the David situation becomes a crisis, Jared can't ignore his true nature any longer.

Above the Arctic Circle transports the reader back in time to the Alaska of 1911 into the Athabaskan Indian village of Fort Yukon and beyond. It was a time when travel was by trail or river on routes shared by man and wild beast, when communication reached only as far as the echo of one's voice, and when the first order of each new day was survival in the face of unyielding natural elements. This is the time and place chronicled in the personal journals of James A. Carroll: explorer, pioneer, dogsled musher, trapper, trader, husband, and father. It is an authentic first-hand account of a young man's first decade in the territory of Alaska, a straightforward telling of the adversity and adventures of life on the far north frontier. This story, told with honesty and more than a little humor, offers a kind of kinship connecting author and reader thereby extending a personal invitation to take the journey north through time with James A. Carroll -- Above the Arctic Circle

"Taking a fresh look at the first two centuries of French colonialism in the Americas, this book answers the long-standing question of how and how well indigenous Americans and the Europeans who arrived on their shores communicated with each other. French explorers and colonists in the sixteenth century noticed that indigenous peoples from Brazil to Canada used signs to communicate. The French, in response, quickly embraced the nonverbal as a means to overcome cultural and language barriers. Céline Carayon's close examination of their accounts enables her to recover these sophisticated native practices of embodied expressions"-- Provided by publisher

Men, Masculinity, and the Indian Act reverses conventional thinking to argue that the sexism directed at women within the act in fact undermines the well-being of all Indigenous people, proposing that Indigenous nationhood cannot be realized or reinvigorated until this broader injustice is understood.

"This is a scholarly work of anthropological archaeology in which Wonderley and Sempowski use their combined scholarship to shine a spotlight on what are perhaps the most significant yet neglected issues in the Iroquois past: When and how did historically known tribes begin to coalesce, what factors allowed the success of those population amalgamations, and when did the League of the Iroquois achieve its final form?"-- Provided by publisher.

"For nearly 100 years, Indian boarding schools in Canada and the US produced newspapers read by white settlers, government officials, and Indigenous parents. These newspapers were used as a settler colonial tool, yet within these tightly controlled narratives there also existed sites of resistance. This book traces colonial narratives of language, time, and place from the nineteenth-century to the present day, post-Truth and Reconciliation Commission."-- Provided by publisher.

"This new edition of Clearing the Plains has a forward by Pulitzer Prize winning author, Elizabeth Fenn, and explanations of the book's influence by leading Canadian historians. Called "one of the most important books of the twenty-first century" by the Literary Review of Canada, it was named a "Book of the Year" by The Globe and Mail, Quill & Quire, the Writers' Trust, and won the Sir John A. Macdonald Prize, among many others."-- Provided by publisher

Indigenous and non-Indigenous voices come together in this volume to discuss both the wounds of colonial history and the opportunities for decolonization, reconciliation, and hope in the relationship between the church and Indigenous peoples across the Americas.

"'A serious advance in state-of-the-art research.' Marisa Duarte, author of Network Sovereignty: Building the Internet across Indian Country A n essential contribution to Internet activism and a must-read for educators, theorists, and users of technology, A Digital Bundle demonstrates the great potential for digital technology to contribute to Indigenous self-determination, resurgence, revitalization, and the rebuilding of nations. Wemigwans redefines online Indigenous Knowledges as "digital bundles," grounding online projects within Indigenous traditional paradigms. She elevates both cultural protocol and responsibilities within this designation, representing new possibilities for both the Internet and Indigenous communities. Her own website was produced and created within Indigenous community cultural protocols, showing the reader a clear example of how one can respectfully follow Indigenous practices and apply Indigenous ethics in the construction of a digital site."-- Provided by publisher.

"Roads, Mobility, and Violence in Indigenous Literature and Art from North America explores mobility, spatialized violence, and geographies of activism in a diverse archive of literary and visual art by Indigenous authors and artists. Building on Raymond Williams's observation that "traffic is not only a technique; it is a form of consciousness and a form of social relations," this book pulls into focus racial, sexual, and environmental violence localized around roads. Reading this archive of texts next to lived struggles over spatial justice, Rymhs argues that roads are spaces of complex signification. For many Indigenous communities, the road has not often been so open. Recent Indigenous writing and visual art explores this tension between mobility and confinement. Drawing primarily on the work of Marie Clements, Tomson Highway, Marilyn Dumont, Leanne Simpson, Richard Van Camp, Kent Monkman, and Louise Erdrich, this volume examines histories of uprooting and violence associated with roads. Along with exploring these fraught histories of mobility, this book emphasizes various ways in which Indigenous communities have transformed roads into sites of political resistance and social memory"-- Provided by publisher

In Solemn Words and Foundational Documents, Jean-Pierre Morin unpacks the complicated history of Indigenous treaties in Canada. By including the full text of eight significant treaties from across the country--each accompanied by a cast of characters, related sources, discussion questions, and an essay by the author--he teaches readers how to analyze and understand treaties as living documents. The book begins by examining treaties concluded during the height of colonial competition, when France and Britain each sought to solidify their alliances with Indigenous peoples. It then goes on to tell the stories of treaty negotiations from across the country: the miscommunication of ideas and words from Crown representatives to treaty text; the varying ranges of rights and promises; treaty negotiations for which we have a rich oral history but limited written records; multiple phases of post-Confederation treaty-making; and the unique case of competing treaties with radically different interpretations.

Through an analysis of thirty-five sources pertaining to the Indian Act-addressing governance, gender, enfranchisement, and land-the authors provide readers with a much better understanding of this pivotal piece of legislation, as well as insight into the dynamics involved in its creation and maintenance.

"Indigenous Nationals/Canadian Citizens begins with a detailed policy history from first contact to the Sesquicentennial with major emphasis on the evolution of Canadian policy initiatives relating to Indigenous peoples. This is followed by a focus on the key Supreme Court decisions that have dramatically enhanced Indigenous peoples' legal and constitutional rights. Attention is then directed to the Truth and Reconciliation Commission and the associated 'Calls to Action, ' including their relationship to the United Nations Declaration on the Rights of Indigenous Peoples."-- From publisher's website.

The Homing Place calls for a vital process of listening to the stories that Indigenous peoples have been telling about this continent since before the arrival of European Settlers centuries ago. Moreover, the text performs this process, creating a model for listening and incorporating Indigenous stories, throughout.